韓非 的英文怎麼說
中文拼音 [hánfēi]
韓非
英文
fei han-
On han feizi ' s theory of absolute monarchy
論韓非子的君主集權理論The president of south korea ron moo - hyun walks across the korean demilitarized zone in traveling to pyogyang for talks with north korean leader kim jon il
南韓總統盧武鉉徒步跨越南北韓非軍事區，前往平壤，準備和北韓領導人金正日會談。Hanfei was the master of legalist school at the end of the warring period
摘要韓非，戰國末期法家思想的集大成者。Comparison between han fei and machiavelli ' s political views
韓非與馬基雅維里政治思想之比較研究The king ' s qing of soon a certain degree of dying up announced the han - feizi " rule of law " theories that failure, future generations scholar that animadversion usually think its bankrupt reason to consist in the centralization system, unfeeling and little favor, scathing penalty the method etc. the thought, to this viewpoint, this text the author did not agree
秦政的速亡某種程度上宣告了韓非「法治」理論的失敗，後世學者的批評往往認為其破產的原因在於集權專制、寡情少恩、嚴刑峻法等思想。對此看法，本文作者並沒有茍同。Shang - yang laid a foundation for the legalistic ideology about anticrime and it was developped by han - fei
法家關于犯罪預防的思想理論奠基於商鞅、發展于韓非。The second part of this paper takes the horizontal theory as the tool to introduce and comment several kinds of representative humanity theory. they include the theory of original goodness of human nature represented by confucius and mencius, the theory of original evil of human nature declared by xunkuang and hanfei, the theory of non - original human nature claimed by gaobuhai wangling and sushi, the theory of original goodness and evil of human nature represented by shishuo yanxiong and simaguang, the theory of three kinds of original human nature, the theory of original dualism human nature claimed by zhangzai ercheng and zhuxi, and egoism altruism and the theory of egosim and altrusim prevailing in the west
文章第二部分是以平面理論為工具對幾種有代表性的人性理論進行介紹和評述的，包括以孔子、孟子為代表的性善論：以荀況、韓非為代表的性惡論；以告不害、王令、蘇軾為代表的性本無論；以世碩、揚雄、司馬光為代表的性善惡混說；以董仲舒、王充、荀悅為代表的性三品論；以張載、二程、朱熹為代表的性二元論以及流行於西方的利己主義、利他主義和己他兩利主義。Statement of relationship between han fei ' s rewards and punishments theory and modern management
論韓非賞罰思想與現代管理The theory of the confluence of taoism and legalism created by han fei was not only urgent need for the qin politics around the unification period but also useful and helpful for the feudal government for two thousand years
韓非所代表的道法合流學說不僅成為秦統一前後的時需應急之策，也為其後二千年的君道同體、君高於道的主流政治文化開啟了方便之門。Han fei ' s contention of people being the root of a country
韓非的民本主義思想Comparison between makiyavery and han fei ' s view of power
馬基雅維里與韓非權力觀之比較Analysis of contradictions in han fei - zi ' ideas
韓非子思想矛盾性淺析My understanding and reunderstanding of han fei ' s legal thought
對韓非法律思想的認識與再認識Review on hanfeizi ' s ethics thoughts research
韓非倫理思想研究述評Han feizi ' s art in personnel management and its modern revelation
韓非子的用人藝術及其現代啟示Han fei ' s idea on governing officials and its modern significance
韓非子的治吏思想及其現代意義On the view on monarch and subject by han fei
論韓非的君臣觀Pay attention to moral and pay attention to law : compare and comment the theory of kong zi and han fei
孔子與韓非治國之術的比較及評說The power restrain thought of han fei
韓非子的權力制約思想Studying han feizi ' s thoughthao
韓非子法思想研究分享友人