顯宗 的英文怎麼說

中文拼音 [xiǎnzōng]
顯宗 英文
akimune
  • 顯 : Ⅰ形容詞1 （明顯） apparent; obvious; noticeable; evident 2 （有名聲有權勢的） illustrious and inf...
  • 宗 : ancestorforbearsforefathers
  1. Arguments and evidence cited against a miraculous origin of the shroud images include a letter from a medieval bishop to the avignon pope claiming personal knowledge that the image was cleverly painted to gain money from pilgrims ; radiocarbon tests in 1988 that yielded a medieval timeframe for the cloth ' s fabrication ; and analysis of the image by microscopist walter mccrone, who concluded ordinary pigments were used

    爭論和證據卻與裹屍布的神奇起源相反，包括一封中世紀的主教寫給教宗阿維尼翁的信，聲稱肖像是有人運用容貌知識聰明地印上去，為了從朝聖者身上獲得金錢； 1988年，碳的放射性同位元素測試得出這是一塊中世紀時期製造的偽造物；分析肖像的顯射鏡技術人員沃爾特指出，這只是使用了一種平常的顏料。
  2. This paper discusses the multiplicity of religious culture, typical eclecticism, multiplex devotional objects, complex devotional subject, marked systematization, dual noumenon, the rank and belligerence of religious groups, as well as the profound and extension of the influence

    古代伊朗宗教文化的主要特徵，主要體現在宗教文化的多元性、折衷性、信仰客體多元性和信仰主體復雜性、顯著的系統性、二元本體性、宗教團體的等級性和斗爭性及影響的深刻性和廣泛性等方面。
  3. In the process of social transition, the memory of community becomes vague, thus lineage activities are no very common. in addition, due to the slight economic difference, several community elites exist, but among them there are no dominative elites

    由於社區變遷的影響，社區記憶變得模糊甚至斷裂，因而社區中宗族活動不強烈；又因為村莊經濟分層不明顯，故村莊存在多種類型的社區精英，但又缺乏佔主導優勢的社區精英。
  4. John paul ii, in his encyclical, redemptor hominis ( the redeemer of man ), told us that god, while showing us his love in the incarnation of his son, has at the same time shown us the profound dignity of man, who is so important is his eyes that he sent his son to redeem him

    教宗若望保祿二世在人的救主通諭中說，天主在顯示?的愛的同時，也顯示了人的崇高地位，原來人在天主眼中是這么重要。
  5. As zompro examined it under the microscope, he was struck by how much it resembled the exoskeleton he had just seen in london

    宗波羅以顯微鏡檢查這只昆蟲，很驚訝地發現， ?的外骨骼與他在倫敦見過的極為相似。
  6. A diagram showing a family lineage ; a family tree

    宗譜一個顯示家庭後裔情況的圖表
  7. It became evident that the flyboat could be used advantageously in certain bulk trades where the danger of piracy was low

    顯而易見，快艇利於在一些海盜劫掠可能性很低的大宗貿易中使用。
  8. Later, his religious temperament came to the fore.

    后來他顯露出了他的宗教氣質。
  9. For discriminating orientation of internal motivation from orientation of external motivation is a symbol of religious belief in the stage of internal type, so we can say that the stage of the middle school is the period that students of hui carried out the transition from adhesion religion to interiorized religion. the result of study of quantization offers strong support for result of study of quanlitiztion

    由於對內外宗教動機取向進行細致的區分是內在型宗教信仰者的一個標志，可以由此判定，中學階段是回族學生從遵從型宗教向內在型宗教過渡的時期。內外宗教動機取向表現出的顯著的負相關說明，在高二學生身上出現內在型宗教的特點。量化研究結果為質化研究的結果提供了有力的支持。
  10. Plainly pagan, rather than religious, life interested him, although as yet he was not fully aware of this.

    能引起他興趣的，顯然只是世俗的的生活，而不是宗教生活，雖說他還不能充分意識到這一點。
  11. Whatever the numbers, however, victims of these hunts are perceived as martyrs by wiccans today, with the lessons of intolerance, misogyny and religious terror clearly noted

    然而無論什麼數字，這些狩獵的受害人被今天的巫術崇拜者認為是殉教者，帶有明顯的不容異說教訓，厭惡女人和宗教性恐怖印記。
  12. Illustrating the civilizations, myths and religions that flourished in greece over a period of more than 1, 000 years, the acropolis, the site of four of the greatest masterpieces of classical greek art the parthenon, the propylaea, the erechtheum and the temple of athena nike can be seen as symbolizing the idea of world heritage

    雅典衛城顯示著希臘一千多年繁榮的文明、神話和宗教，包含了古希臘藝術的四個最偉大的傑作巴臺農神廟、通廊、厄瑞克修姆廟和雅典娜勝利神廟，因此它被認為是世界傳統思想的象徵。
  13. The defect of this kind of literary style is that do not there is not close connection between incident and incident, just appeared successively according to the order of time, made the structure of the works seem loose, it is difficult to form the whole effect ; at incident prosily, it narrates scarce to change rhythm static behavior describe have enough and to spare and work up insufficient sense, it was the history living dramas of static historical pictures but not a scene curtain with all linked with one another ring that reproduced out ; regarded incident as the centre, in people s discipline history, dredged and left literature to announce the aim of the question of life

    作為一種敘事散文，回憶錄的寫法理應不拘一格，但事實上大多數作者都是採取的無技巧筆法，也就是一個接一個地敘述事件直至結束，其間加入自己對歷史的感受和思考。這種寫法的缺陷是事件與事件之間沒有緊密的聯系，只是按照時間順序先後出現，使作品結構顯得鬆散，難于形成整體效應對事件平鋪直敘，敘事節奏缺乏變化，靜態描述有餘而動感不足，再現出的是一幅幅靜止的歷史畫面而非一幕幕環環相扣的歷史活劇以事件為中心，以人紀史，疏離了文學揭示人生問題的宗旨。
  14. That is why religious symbols have a distinctly “ revelatory ” character ; they are usually spontaneous products of unconscious psychic activity

    這就是為什麼宗教的系統符號有明顯的啟示特性；他們通常是無意識心靈活動的自動自發的產品。
  15. " less reverential than razzle - dazzlin ', more an episode in the history of show business than a religious epiphany.

    耶穌受難記> ）比混亂不堪還缺乏讓人尊敬之處，和宗教主顯節相比倒更像是歷史舞臺秀中的一場。
  16. The temple library apparently began as a collection of sacred scriptures.

    寺院圖書館明顯始於宗教文稿的收藏。
  17. It shows that sun worship was part of the religious culture of the ancient shu state

    器身上的小孔可能用來將器物固定在某種物體上，供人膜拜，顯示太陽崇拜是古蜀國的宗教文化。
  18. In the sutras, buddha shakyamuni, at the request of manjushri explained that before enlightenment amitabha or amitayus had made 12 great vows to benefit and help sentient beings

    顯宗教法里有提到釋迦牟尼佛在文殊菩薩的懇請下說到無量壽佛在未成佛前曾發下十二宏願誓願利益一切有情眾生。
  19. “ no matter it is esoteric or exoteric sect and no matter what doctrine or tantra it is ; they are all dharma of ? kyamuni buddha

    無論顯宗還是密宗，無論什麼教法，都是釋迦牟尼佛的教法，征對不同根器的眾生，都是沒有區別的，更沒有上下高低之分。
  20. It is written in the sutras that buddha predicted that manjushri would reside in the mountain of wu ting

    顯宗經典上也曾有記載佛陀在古老時代即預言文殊菩薩將入住於五庭山。
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