魯宗和 的英文怎麼說
中文拼音 [lǔzōnghé]
魯宗和
英文
lu zonghe-
The historic centre of arequipa, built in volcanic sillar rock, represents an integration of european and native building techniques and characteristics, expressed in the admirable work of colonial masters and criollo and indian masons
秘魯阿雷基帕城歷史中心由火山巖石建成，它代表了歐洲與本土建築技術、風格的融合，這些技術和風格體現在殖民宗主、克里奧爾人和印度人的作品中。Harold bloom, a monumental and legendary figure of literary criticism at yale university, a name that cannot be avoided in poetry criticism, is one of the strongest and definitely the most prolific critics of his generation or of several past generations. professor xu jing, correspondent of foreign literature studies, interviewed professor bloom in may 2006. this interview focuses on his theory of poetry that was explosively brought forth in the 1970s by his famous tetralogy : the anxiety of influence, a map of misreading, kabbalah and criticism, and poetry and repression. bloom regards his theory of " the anxiety of influence " as his most important contribution to literary criticism, and uses " dancing " to explain his famous yet baffling six rations of " misprision. " always preoccupied with his own theory, bloom here again traces the precursors of emily dickinson and makes a brief comparison between walt whitman and wallace stevens. looking back to his past, bloom gives a summation of his life ' s trajectory as a critic : a revivalist of romantic poetry, a theoretician of poetry, and a critic for the general public. bloom began his career as a critic of british romantic literature in the afterglow of the new criticism. in the 1970s, bloom brought forth his explosive " theory of poetry " in the tetralogy publised in very quick succession in the 1970s. since the 1980s, bloom has become less technical and hopes to reach a wider readership. his literary criticism and what he calls his " criticism of religion " for the general public have made harold bloom a household name in america as well as in the world. at present, the 76 - year - old harold bloom is intensely engaged in the writing of what he hopes to be his masterpiece, the anatomy of influence, which is to be published in 2008 by princeton university press
哈羅德?布魯姆教授是耶魯大學具有里程碑意義和傳奇色彩的文學批評家，一個詩歌批評界的一個不可迴避的名字，是他那一代人或幾代人中最猛烈的、也無疑是最多產的批評家之一.本刊特約記者徐靜於2006年5月對布魯姆教授進行了采訪.本次訪談的重點是布魯姆在20世紀70年代以《影響的焦慮》 、 《誤讀的地圖》 、 《卡巴拉與批評》 、 《詩歌與壓抑》四部曲的形式相繼提出的、具有爆炸性的"詩歌理論" .布魯姆認為"影響的焦慮"是他對文學批評最重要的貢獻，並用舞蹈這一形象的比喻來解釋了他那著名的卻常常令人困惑的關于"誤讀"的"六個定量" .在訪談中，布魯姆還追溯了幾位對愛米莉?狄金森頗有影響的前輩詩人，並簡單比較了惠特曼和史蒂文斯.布魯姆將他的批評生涯概括為三個階段:浪漫主義詩歌的復興者，詩歌理論家以及面向大眾的批評者.在新批評的余輝中，布魯姆以對英國浪漫主義詩歌的批評開始了其批評生涯. 20世紀70年代布魯姆提出了他那爆炸性的、以四部曲的形式相繼問世的"詩歌理論" .進入80年代后，布魯姆的批評不再艱深難懂，他希望能擁有更廣大的讀者群.他為普通大眾所寫的文學批評及"宗教批評" （布魯姆語）使得哈羅德?布魯姆成為了美國以及全世界的一個家喻戶曉的名字.目前， 76歲的布魯姆正全力寫作《影響的解剖》一書，將於2008年由普林斯頓大學出版社出版Pierre leroux was a famous french petty - bourgeois fantastic socialist in the 19th century. not only his view on the three political slogans of the french revolution was very special, but also his disclose on the un - equality and completet explanation to equality
皮埃爾?勒魯，十九世紀法國著名小資產階級空想社會主義者，不僅對法國革命三大政治口號見解獨特，而且通過對人類種種不平等的揭露和對平等的詮釋，希望以宗教社會主義走向人類平等。It is not always easy to distinguish between the two strands, because religiously - oriented druid orders may welcome members of any or no religious background while culturally - oriented orders may not inquire about the religious beliefs of members
兩條繩索之間並不能總是容易地區分開來，因為宗教導向的德魯伊教定製會歡迎任何宗教背景和無宗教信仰背景的人，而文化導向的德魯伊教定製可能不會打聽成員們的宗教信仰。Lu xun and hu shi, on the strength of their studies on women ' s living conditions, respectively criticized the male - dominated society and made some suggestions about women ' s liberation in china
對此，作為中國現代文化宗師的魯迅與胡適分別對中國女性生存的歷史和現實作出了全面的考察，對壓制中國女性的男權文化進行了系統而深刻的批判，並對中國的女性解放事業提出了具有針對性和前瞻性的建議。Founded in 1927, roude les felibren de chateau - gombert marseille is aimed at preserving and developing french folk art
馬塞市魯德雷`費裡布倫民間藝術團成立於1927年，其宗旨是保護和發展本國的民間藝術。Both types of druid order, then, may contain both religiously - oriented and non - religiously oriented members
然而，兩種類型的德魯伊教可能會既包含宗教導向和非宗教導向的成員。A historical region and former duchy of north - central germany around which the kingdom of prussia developed. the region is now divided between poland and germany
勃蘭登堡歷史上的宗教領地和原公爵領地，位於德國中北部，普魯士王國在其周圍發展起來。該地區現被波蘭和德國分佔This thesis tries to descript objectively the outline of religious belief in zhangzhuang - village by applying conflicting theory and functional theory, using the methods of on - the - spot investigation and visit, and analysis the reason of confliction between rural religious belief and chinese society during the social transition
本文運用社會學的沖突和功能理論，採用實地研究和訪談的方法，通過對魯西南張莊村的宗教信仰狀況的調查，試圖對該村的宗教信仰狀況做一客觀描述，並對該村在社會轉型過程中農村社區宗教信仰與我國現實社會的適應和沖突進行了原因的分析。" god is the light that is brighter than thousands of suns put together ; god is the melody that fills our soul with all happiness and contentment no mater where we are, what race or personality, what kind of background, or what kind of religion we have. if we want to touch god, hes even will manifest as one of us, for example, as jesus, buddha, mohammed, the sikh gurus, krishna, a master, etc. these are all the personal, individual manifestations of god for us to love, to see, to touch, and to believe
上帝就是光， ?比數千個太陽還亮上帝就是音流，在我們靈魂里奏鳴不論你是誰是何種族個性背景或宗教， ?永遠帶給你喜悅和滿足當你想觸摸到上帝，上帝則會以人的形態示現，像耶穌基督佛祖穆罕默德錫克古魯克里斯納或任何一位明師， ?們就是上帝在世間不同形態的示現，讓人們可以看見觸摸相信和敬愛。分享友人