神思不定 的英文怎麼說

中文拼音 [shéndìng]
神思不定 英文
be in a fidgetbe distracted
  • : Ⅰ名詞1 (神靈) god; deity; divinity 2 (精神; 精力) spirit; mind 3 (神氣; 神情) expression; l...
  • : Ⅰ動詞1 (思考;想) think; consider; deliberate 2 (思念; 懷念) think of; long for Ⅱ名詞1 (思路...
  • : 名詞[書面語] (剁物所用的木墩) a block of wood
  • : Ⅰ形容詞1 (平靜; 穩定) calm; stable 2 (已經確定的; 不改變的) fixed; settled; established Ⅱ動詞...
  1. He wondered uneasily what it meant, and began to feel vaguely apprehensive.

    他心地問自己:這到底是什麼意呢?他開始感到一種莫名其妙的恐懼。
  2. He read without a variation in expression, without his skin changing color, without an alteration in his breathing, his cockatoo ' s tuft of hair unmoved by the rhythm of his thoughts

    他讀的時候氣閑,面改色,頭上那簇「鸚鵡發冠」也見隨著緒的節奏起伏。
  3. For most of its 100 - year history, neuroscience has embraced a central dogma : a mature adult ' s brain remains a stable, unchanging, computerlike machine with fixed memory and processing power

    經科學100年的歷史當中,大多信奉著一個中心想:成年人的腦子是個穩變、如計算機般的機器,有著一成變的記憶與資訊處理能力。
  4. Master pointed out that god makes this body very durable to last for eternity, yet we damage it through overwork, or by poisoning it with various intoxicants or unnecessary activities, and even wearing out our minds by all kinds of nonsensical schemes, plans and negative thinking

    師父提到上帝設計這個身體本來是很耐用的,可以長生老,只可惜我們過度工作,或是用毒品殘害自己,或是浪費精作無謂活動,甚至還用否考無謂的計畫等等來消耗心力。
  5. That the more neurotic and insecure i am.

    你的意是我越經質,越. .
  6. That the more neurotic and insecure i am

    你的意是我越經質,越
  7. There master courtenay, sitting in his own chamber, gave his rede and master justice andrews sitting without a jury in the probate court, weighed well and pondered the claims of the first chargeant upon the property in the matter of the will propounded and final testamentary disposition in re the real and personal estate of the late lamented jacob halliday, vintner, deceased versus livingstone, an infant, of unsound mind, and another

    在該遺囑中,被深切哀悼的已故葡萄酒商雅各布哈利戴留給了正常的未成年人利文斯通和另一個人各一份動產與動產。關於337第一債權人對這份呈交上來以供檢驗其合法性並最終確如何予以執行的遺囑中記載的財產所提出的要求,他正在慎重衡量並深熟慮。
  8. The rising of it overthrew the confucianism and awakened people while displaying folly their self - dependence

    啟蒙潮的興起,但對理學想給予了一程度的顛覆,而且在張揚人性自主精的同時,喚起了人們的覺醒。
  9. Focused on " understanding media ", the article analyses in chapter i the key media theory of employing what could be of mcluhan in a thoughtful angle , and advances the viewpoint of " human being - the extending of media ? ". in chapter ii 、 in the following third part , the idea of " media ' s endding " is expounded and demonstrated , which is composed of three parts : extreme of speed , content of the content , and human being ' s last extending - the extending of central nerves 。 in the final part , the general conclusion ? ? electronic media ' s influence on human behavior is given , that is human are under universal narcissism and pacing to the bottom of it impelled by electronic speed. the article has five original points in it : first of all, in virtue of " content theory " , it analyzes the theory of " meida equals to information " by mcluhan from a scale theory stand. secondly, the tremendous power of electronic media is emphasized from an implosion view. in the third point, the article advanced originally that, after extension of central nerve system, human themsevels reverse to an extension of media and turns into a node of it ; at the same time, the article proposes that, all extensions before that of central nerve are " controllable extension ", however, it reverses to " uncontrollable extension " while extending ; then the authur put forward for the first time that, the concernful reason obsessing human is the failure of their in - body central nerve system " s jointing and controlling on out - body central nerve system naturally. 。 the fourth point is, the article demonstrates systematically the idea of " media ' s endding " from three levels solely by thoughtful means, and this is the most revolutionary point of it all

    論文的創新之處有五點:一是從「尺度論」的角度,藉助「內容論」來解讀麥克盧漢的「媒介即訊息」的想;二是從「內爆」的角度突出電子媒介的巨大力量;三是獨創提出在電子媒介時代,人類延伸了自己的中樞經系統之後,人類本身被逆轉為媒介的延伸,成為電子媒介的一個節點;同時在本章節中提出中樞經延伸之前的所有延伸為「可控延伸」 ,而中樞經被延伸時「可控延伸」逆轉為「可控延伸」 ,並首次提出,困擾人類種種問題的重要原因是體內的中樞經系統無法無縫地對接和控制被延伸出去的體外中樞經系統;四是獨自運用辯的力量從三個層面綜合論證了「媒介的終結」的觀點,此處論證為本文最大創新之處,而此結論也將具有重大的理論與現實意義;五是根據以上幾個部分的論述,對人類目前的總體狀態作了一個性的判斷,即:我們這個時代的迷惘在於我們深陷於自戀的漩渦里難以自拔,在電子媒介以其固有的電力速度的推動下,我們走向自戀的盡頭。
  10. But marxism and post - modernity have the essential difference. marxism also give positive side as well as its critics, and purchases the ultimate transcendence, so it is dialectical ; but post - modernists just purchase the pure deconstructions and damage, and totally deny the enlightenment spirit, finally going to the opposition of rationalism. this decides that it is not social thought that has broadly developed future, so we should have dialectica l manner

    但馬克主義與后現代主義又有著根本的同,馬克主義在批判的同時還有肯,並且追求最終的超越,是辯證的態度;而後現代主義追求單純的解構和破壞,完全否啟蒙精的態度走上了理性的反面,決了它是一種有廣闊發展前景的社會潮,我們要以辯證的態度來對待它。
  11. Watching mesmerized the divine swan defy the laws of gravity of newton in madrid and score a diving header from the ground. breathe - taking stuff

    巴斯滕在馬德里出入化的表演傾倒眾生,他議地沖破牛頓律,魚躍沖頂打進一球。至今令人為之奪。
  12. [ color = # 000000 ] [ b ] 18 ) watching mesmerized the divine swan defy the laws of gravity of newton in madrid and score a diving header from the ground. breathe - taking stuff

    巴斯滕在馬德里出入化的表演傾倒眾生,他議地沖破牛頓律,魚躍沖頂打進一球。至今令人為之奪。
  13. Aries still remember when year begging and receiving interview by e - fesco magazine aries told readers about new year wishes, including love aspects and career aspect, he almost fulfilled career one but love aspects is a little bit different and didn ' t “ hold her hands and watch the red leaf in autumn together ” but the god of love didn ' t forget aries in 2007, and give him opportunity to meet excellent gal, but somehow aries is too young and didn ' t cherish well, after a painful twisting and self - blame, aries decide to achieve love wishes in 2008

    在年初接受《外服時代》雜志采訪時,永潔表達了事業和愛情兩方面的新年願望,其中事業部分基本達成,愛情部分少有出入,並沒有牽著她的手一起欣賞秋天的楓葉,事實上,愛情之在2007年並未將永潔遺忘,生命中也遇到清清楊婉一般的女子,怎奈永潔同學年少氣盛,懂得珍惜,錯失良緣,在一番痛痛,沒有一番寒徹骨哪得梅花撲鼻香的自我檢討與譴責后,永潔同學下決心在2008年達成心愿。
  14. ( 3 ) anns are often viewed as black box models whose parameters do n ' t have any physical meaning. and the structures of anns are similar in different hydrologic systems, by this mean, the basic information such as distributing of hydrometric stations ca n ' t be utilized. this paper presents a new flood forecast model based on complex ann, which can make the information of hydrologic systems as guidance when constructing the structure of ann

    ( 3 )通過建立復合型型人工經網路模型的方法,有效的利用給水文系統的先驗知識為人工經網路模型的建模提供指導,使得建立出的模型更具合理性,該方法同於傳統的人工經網路建立方法,為基於人工經網路的洪水預報建模提供了一種新的路。
  15. The paper isn " t satisfied with the incongruity between the regulations of wto agreements and the economic laws in china ; on the contrary, it points out the existing drawback of the systems of law and presents an idea of the resolution in the spirit of wto agreements

    本文並滿足於wto協議的具體規與中國經濟法律的調適,而是力圖從wto協議的原則精探賾索隱,指出現行法律制度的缺陷,並提出調適的路,從而使中國真正融入世界經濟一體化的大潮。
  16. There are two storylines in the movie, apart from eason and joey, francis s role as a psychopath also plays a big part. his sickness is not only the responsibility of an individual, but of the society. one of the interesting parts is that at first glance you wouldn t notice he is a psychopath, he looks rather like an ordinary guy who loves to help the others without considering the consequence

    :我找鎮宇是因為想戲中只講eason及祖兒,因為故事有兩條線,鎮宇是做一個有覺失調的精病患者,但我經常認為要研究精病,一止一部電影這么簡單就能研究得到,我想表達鎮宇這人物,就是一個個人或社會的悲劇,但他的演繹方法,你會覺得他是個精病患者,反而他是個平常心及有正義感的一個市民,他覺得應該做的事就去做,沒有太多的考慮。
  17. As time passed, these mental struggles gradually subsided and only then did i recall that when i initially vowed to quit the meat diet and practice spiritually, i did not do it for the sake of having fantastic or miraculous experiences, but because i was totally convinced of masters message about vegetarianism and the nature of human existence. i was especially awed by the noble and selfless demeanor of the great person that master is, as well as by her boundless love, which is as vast as the ocean

    當這樣的心情逐漸隨著時間的流逝而降溫時,我才想起自己當初之所以發心決修行再吃肉,並是由於什麼奇巧妙的因緣,而是心悅誠服於師父對素食和人生的剖析,尤其折服於師父宏偉無私的大丈夫氣概,以及浩瀚如海的無邊愛心,每一及便令我泫然欲泣。
  18. Deciding that sleep would come when it was ready, he lay relaxed and wakeful, letting his mind roam.

    他認入睡能強求,到時候就會睡著,於是精放鬆,清醒地躺著,任緒浮想聯翩。
  19. Sometimes he would sit silent and abstracted, taking no notice of anyone.

    有些時候他神思不定地坐在那裡,一言發,任何人都理。
  20. To whatever and wherever the restless and unsteady mind wanders this mind should be restricted then and there and brought under the control of the self alone

    無論躁動安,猶疑的心遊蕩到什麼地方,慮什麼事情,都要當下把它限在那兒,並使其僅僅受控于「自我」 。
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