神話的解釋 的英文怎麼說

中文拼音 [shénhuàdejiěshì]
神話的解釋 英文
mythicism
  • 神 : Ⅰ名詞1 （神靈） god; deity; divinity 2 （精神; 精力） spirit; mind 3 （神氣; 神情） expression; l...
  • 話 : Ⅰ名詞（說出來的能夠表達思想的聲音, 或者把這種聲音記錄下來的文字） word; talk Ⅱ動詞（說; 談） talk about; speak about
  • 的 : 4次方是 The fourth power of 2 is direction
  • 解 : 解動詞（解送） send under guard
  • 釋 : Ⅰ動詞1 （解釋） explain; elucidate 2 （消除） clear up; dispel 3 （放開; 放下） let go; be reliev...
  • 神話 : mythology; myth; fairy tale
  • 解釋 : explain; expound; interpret; explicate; elucidate; tale
  1. To counter this myth, we explained that we're really an amalgam of little guys.

    為了打破這個神話，我們解釋說，我們確實是由一群小小的老百姓所組成的混合體。
  2. The former curves of sensuousness were now modulated to lines of devotional passion. the lip - shapes that had meant seductiveness were now made to express supplication ; the glow on the cheek that yesterday could be translated as riotousness was evangelized to - day into the splendour of pious rhetoric ; animalism had become fanaticism ; paganism paulinism ; the bold rolling eye that had flashed upon her form in the old time with such mastery now beamed with the rude energy of a theolatry that was almost ferocious

    以前他嘴唇的形狀意味著勾引誘惑，而現在卻在說祈求勸導的話了他臉上的紅光昨天可能要解釋為放縱情慾的結果，今天卻要被看成講道時虔誠雄辯的激動從前的獸性現在變成了瘋狂從前的異教精神現在變成了保羅精神那雙滴溜溜直轉的眼睛，過去看她的時候，是那樣咄咄逼人，而現在卻有了原始的活力，放射出一種幾乎讓人害怕的神學崇拜的兇光。
  3. In seminary, the theological school where ministers go to be qualified for the work that we are called to do, there is the study called homiletics. in homiletics, professors teach you how to deliver what they call " sermons. " and they teach that there are four kinds of sermons

    在神學院里，就是傳道人受培訓的地方，他們有一科稱為講道學，講道學就是教你如何講道我不喜歡稱之為道，但他們是這樣說的，他們教導說，講道可分別4種：有解經講道，就是講員把經文逐章逐節解釋，有些講員很擅長做這種講道解經講道，若你需要你喜歡的話，不過我們並不特別擅長這方法。
  4. The mythic thinking in shan hai jing

    一則神話的解釋
  5. Pseudoscience has the following characters : based on an authoritative text rather than observation or empirical investigation ; explain what nonbelievers cannot observe ; they are so vague that people can ' t test them ; rely on ancient myths and legends rather than on physical evidence ; have nonfalsifiable or irrefutable hypothesis, and the like

    偽科學有如下特徵：基於權威而不是觀察或實際調查；解釋一些認為不信則無的現象；觀點模糊，難以驗證；依據古代神話和傳說而不是事實；有著難以證偽或難以否定的假設前提；等等。
  6. Here comes the star of the show. her poems were musically interpreted and showcased. simple, yet pregnant prose which captivates and captures the vision and theme of the this legendary heroine, dubbed as an icon of philanthropy

    再來是當晚的主角明星，音樂家們用音樂來詮釋及演出她的詩，他們簡潔意賅地掌握住這位被稱為慈愛化身神話般女英雄的見解和主旨。
  7. There is no sky in june so blue that it does not point forward to a bluer, no sunset so beautiful that it does not waken the vision of a greater beauty, a vision which passes before it is merely a bad joke, life a vulgar flare amid the cool radiance of the stars, and existence an empty laugh braying across the mysteries ; if these intimations of a something behind and beyond are not evil humor born of indigestion ; or whimsies sent by the devil to mock and madden us ; if, in a word, beauty means something, yet we must not seek to interpret the meaning

    沒有任何一片六月的天空可以碧能夠藍得如此完美無法再藍，沒有任何一輪落日能夠如此美麗，得令人無法再激起更美的視覺感受，即使因為那視覺感覺立足未穩便是轉瞬即逝，只在飄過的葉子里留下無法言傳的渴望與遺憾；但是如果這個世界不只是一個惡作劇，如果生命不只是群星冷清的光輝中一束人間的火花，如果存在不只是在解釋神秘時發出的刺耳冷笑；如果對于在我們身後和另一邊的世界給我們的這些提示並非不是由於無法理解的邪惡本性而產生的失望心情；也並非不是惡魔派來愚弄和逼瘋我們的古怪念頭的話；總而言之，如果即使美麗有其意義，但我們也不允許決不要苛求試圖去解釋它。
  8. This paper takes two similar works by the italian writer eco as its framework of reference and tries to investigate into the " self - construction of the discourse producer. " based on the biblical narrative and relevant interpretations in western arts, it attempts to return to the symbolic system that made the novel the pa vinci code possible, analyses the changes, misreading and extension of meanings, and finally reseals the tension between the " spiritual expression " and the symbolic codes

    本文以義大利學者艾柯的兩部類似作品為參照，對這種「話語生產者的自我建構」予以考察；並試圖以《聖經》 ?述與西方藝術的相關論釋為據，回到《達?芬奇密碼》所藉助的象徵符號系統，解析其中的演變、誤讀以及意義延伸，從而揭示「精神表達」與象徵符號之間的張力。
  9. Modern interpretations of myth and their aim of cultural poetics

    現代神話解釋的文化詩學旨趣
  10. They can tell when the scriptures were written, by whom they were written, and the meanings therein. however, they do not genuinely understand because they have not had the divine experience. they have not had the experience of being an arhat, an eighth - grade bodhisattva, a tenth - grade bodhisattva, a buddha, or even the most elementary srota - apanna, sravaka, or pratyeka buddha

    所以同樣，很多人會看經念經會解釋經典，這部經是什麼時候作的誰講的是什麼意思，不過他不懂不了解，沒有內邊的神聖體驗，沒有阿羅漢的體驗，沒有八地菩薩十地菩薩或是佛的體驗，連最後那個須陀洹也沒有，連聲聞緣覺也不懂的，所以才要修行觀音法門，不然的話，為什麼要修行？
  11. It was a holy hour for mother and daughter, and their eyes were wet as they talked on in the twilight, ruth all white innocence and frankness, her mother sympathetic, receptive, yet calmly explaining and guiding

    那是母女雙方神聖的時刻。兩人在薄喜的微光里談著話，眼裡噙滿淚水。露絲胸無城府，天真爛漫，坦率真誠母親滿懷同情，洞察人意，平靜地解釋著，開導著。
  12. The number of events that required a heavenly explanation ( the gaps ) grew ever smaller

    換句話說，人們依賴于神來解釋的未知領域變得越來越少。
  13. From a folkloric standpoint, the vampire may have served as mythic explanation for a process that few cultures understood historically

    從一個民俗的立場，吸血鬼可能為少數文化在歷史上了解的一個程序視為神話的解釋。
  14. I can 't explain such a statement by him on the basis of logic. he must have blown his top.

    我從邏輯推理方面解釋不了他講的這番話，他想必是神經錯亂了。
  15. When i found and read this paper on jan. 3, 2008, i was most impressed with the important points clearly explained by fred hutchison in his paper and realized that they very well corresponded with the similar points explained by my above paper with completely different facts in china, which again indicates that the problems revealed by fred ' s paper, not only exist in america, in china, they are myths of the science establishment of today ' s science of the whole world

    2008年1月3日見到並讀了這篇文章后，我對弗萊德?哈特奇森先生清楚解釋的要點獲得深刻印象，同時意識他們與我的文章以中國完全不同的事實為依據解釋的要點非常相符，表明弗萊德文章中揭示的問題，不僅在美國與中國存在，它們是全世界當代科學的「科學共同體」的神話！
  16. Through arguing the effect of water on religious belief, sorcery, birth and old age, sickness and death, wedding and funeral, festivals and celebration, myth and legend, and so on, the author analyzed and tried to explain water, the one of core elements of dai culture has what symbolism in thought of das, and further to understand dai ' s thought by the explanation on the symbolism of water

    筆者在這一部分主要通過論述水在傣族的各種宗教信仰、巫術活動、生老病死、婚喪嫁娶、節日慶典、神話傳說等等各種風俗習慣中的作用，分析並解釋水這一傣族的核心文化因子之一，在傣族人的思維和觀念中有著什麼樣的象徵含義。並且藉助對水的象徵意義的闡釋，進一步理解傣族人的觀念世界。這也是筆者對文化的解釋所做的一點嘗試。
  17. Each culture has its own stories about the sky and the stars

    每個民族都有一套解釋天空和眾星的理論和神話。
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