世俗社會 的英文怎麼說

中文拼音 [shìsúshèkuài]
世俗社會 英文
secular society
  • 俗 : Ⅰ名詞1 （風俗） custom; convention 2 （沒出家的人） secular; lay Ⅱ形容詞1 （大眾的; 普遍流行的） ...
  • 社 : 名詞1 （共同工作或生活的一種集體組織） organized body; agency; society 2 （人民公社） people s co...
  • 會 : 會構詞成分
  • 世俗 : 1. （流俗） common customs 2. （非宗教的） secular; worldly
  • 社會 : society
  1. As object lessons to explain : 1 the nature and habits of oviparous animals, the possibility of aerial flight, certain abnormalities of vision, the secular process of imbalsamation : 2 the principle of the pendulum, exemplified in bob, wheelgear and regulator, the translation in terms of human or social regulation of the various positions clockwise of movable indicators on an unmoving dial, the exactitude of the recurrence per hour of an instant in each hour, when the longer and the shorter indicator were at the same angle of inclination, videlicet, 5 5 11 minutes past each hour per hour in arithmetical progression

    他把它們作為實物教材，用以說明： 1卵生動物的本性與習性，空中飛行的可能性，一種異常的視覺器官，世俗界用防腐藥物保存屍體的方式。 2體現于擺錘輪與整時器上的鐘擺的原理不動的針盤上那可移動的正轉的長短指針在各個位置作為人或社會規范所包含的意義長針和短針每小時在同一傾斜度相遇的那一瞬間，也就是說，按照算術級數，每小時超過5 5 11分的那一瞬間，每小時重復一次的精確性146 。
  2. If a man can not as a gentle heart go regard own gain and loss, all day long detest the world and its ways, criticizes society unfair, resents life disaffection, so you and he together also can affect your mind, easily extreme, to your psychology result in great pressure, leads to you unpleasant joyful life

    如果一個男人不能以一顆平和的心去看待自己的得失，整天憤世嫉俗，怪社會不公、怨生活不平，那麼你和他在一起也會影響你的心態，容易偏激，給你的心理造成巨大的壓力，導致你不快樂的生活。
  3. Indeed, individual place settings, and individual dining forks, arose in the15thcentury, at precisely the time that greater social mobility and interclass contact were making common pot dining until then the normseem especially unattractive

    事實上，一人一副餐具，一人一套叉子的習俗興起於15世紀，當時社會流動性加強，跨階層聯系增多，這使得圍著一隻鍋進餐（在那之前一直是標準的就餐方式）的方式顯得特別不受歡迎。
  4. To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

    但是，在十一世紀的文教空間中，真正值得考古學注意的知識是由理學家發明的，這不光因為，正是理學（而不是范學、王學、蘇學等這些在當時權力更大的知識）日後成了支配中國文教社會生活的權力，更是由於在十一世紀的文教界，只有理學家從一種最抽象的視角，認為十一世紀喧囂混亂的世俗生活及其基本的教化問題，無論多麼復雜，都可以歸結為人身上的理性與慾望之間的斗爭。就「哲學」能力而言，在渴望成聖、平天下的文教精英當中，理學家無疑是最出色的，他們能夠想到從「人」的結構出發，來認識世間紛繁復雜的現象，因而只需靜坐一處沉思人本身的秘密，而不必象王安石等人那樣認為到各地去調查，才可以摸清世間的狀況與問題。尤其不可思儀的是，他們的知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老的道士。
  5. " while theology may be closer to mythology in the religious contents of its definitions of reality, it is closer to the later secularized conceptualizations in its social location.

    雖然實在的定義在神學上是比較接近宗教神話的，但它在後來的世俗化概念與社會位置是接近的。
  6. While theology may be closer to mythology in the religious contents of its definitions of reality, it is closer to the later secularized conceptualizations in its social location

    盡管神學在宗教對實在的定義中可能會接近神話學，但神學在其社會位置上更接近後人世俗化的概念化。
  7. To explore late ming dietary nourishing thought for immortality, the major question regarding if gao lian ' s inclusion of this cookbook signaled immortality was secularized in lines with social, religious and medical developments is discussed

    為了解明末這一特殊的養生成仙風潮，本文主要的論證問題是：高濂將此集?納入他的飲饌服食?中，是否意謂著成仙思想的世俗化，和明末社會、宗教環境，及民間醫學發展有著因果關系呢？
  8. Each text consists of short articles and conversations, the contents of which reflect china ? cultural customs, contemporary social situation, character and worldly wisdom of the chinese people

    本書課文由短文和對話兩部分組成，內容反映中國的文化習俗、當代社會風情和中國人的性格心態、人情世故等。
  9. Philosophy reflects terminal care about nature, society and life with its unique characters. people ' s secular understanding of philosophy can be clarified by the exposition of its value and significance

    摘要哲學以其獨特的品格，對自然、社會、人生進行著不懈地終極關懷。通過論述哲學的價值和意義，澄清人們對哲學世俗化理解。
  10. Papa gave a quick, light laugh. "that doesn't prevent it! i'm of the world, pansy. "

    爸爸發出了輕松愉快的笑聲，「這並不抵觸！我就屬於世俗社會的，帕茜。」
  11. Medieval social organization did not generate a philosophy oriented to problems of social change and secular political obligation.

    在中世紀社會組織的環境中，根本無法產生專門研究社會變遷和世俗政治義務問題的哲學。
  12. The host bears fifteen ministry of education plan funds projects ( 2001 2005 ) " 20 centuries chinese society changes and the studying of chinese appellation develops " ( the batch number is : 01 ja740031 ), in addition, he participates in the " chinese appellation big dictionary " " chinese big dictionary abridged editions " " china body of classical writings - - the folk custom canon " and some other province part level and state - class problem

    主持承擔教育部十五規劃基金項目（ 2001 2005 ） 《 20世紀中國社會變遷與漢語稱謂發展研究》 （批號： 01ja740031 ） ，另參加《漢語稱謂大詞典》 《漢語大詞典簡編》 《中華大典?民俗典》等其他省部級和國家級課題多項。
  13. He clears up the philosophical basis of the methodology of subjective design through the discussion of the theory of human ' s ignorance and points out that in facing the infiniteness and the complicated situations of the world, since human beings cannot forecast the future tendency of all things, the only reliable way the subjects should adopt is to remain the utmost opportunity for the unknown things. to ensure the normal development of the society, the subjects should insist upon the evolution of routine culture, that is, the natural evolutional laws of restraining the human ' s behavior such as traditional convention, practice and customs

    他通過對人的「無知」觀理論論證來消解了主觀設計的方法論所依憑的哲學基礎，提出主體在面對「無限」 ，處理世界事項的復雜情形時，因為人不可能預知一切事項的未來情勢，因而唯一正確的可靠辦法就是為一切未知之事項保留可能的機會，要確保社會事項的正確前進，唯一可循的就是堅持「規則的文化進化」即那些制約著人的行為的規則? ?傳統的習慣、慣行、風俗等的自然衍進法則。
  14. In reality, the university often goes to two extremes : to be vulgarization or to be a " ivory tower "

    但是在現實中，大學往往走向兩個極端：由於過度強調大學對社會的適應而走向庸俗化，由於過分保守而成為與世隔絕的「象牙之塔」 。
  15. The pattern of clan represented by lroquois in the ancient society, while the pattern of chiefdoms represented by wu - di of ancient china in history and anthropology. the different patterns of power origination brought about different structures of power and tradition of law. the most difference between the two patterns on power origination is that the power under the background of chiefdpms had the nature of personal autocracy

    通過考古資料揭示的中國前國家社會形態及其權力的特點是:社會的側勒遨了氏族、 .部落社會;社會分化的程度也甚於一般氏族、部落社會，其中出現了掌握社會最高權力的個人;在權力擁有者之間存在著金字塔式的等級結構;出現了宗教與世俗權力相結合的現象;戰爭十分普遍，表明最早的權力來自戰爭的成功。
  16. Now inland has changed from the traditional agricultural society to the industrial society, from the traditional catholic society to the secular society

    愛爾蘭已由傳統的農業社會轉變為工業社會，由傳統的天主教社會轉變為世俗社會。
  17. Papa gave a quick, light laugh. " that doesn ' t prevent it ! i ' m of the world, pansy.

    爸爸發出了輕松愉快的笑聲， 「這並不抵觸！我就屬於世俗社會的，帕茜。 」
  18. Ancient greece society is a common customs society in developed rationality

    古代希臘社會是理性發達的世俗社會。
  19. Wow. that is not found in the secular world without a spiritual conscience

    若沒有屬靈的洞見，便不能在這世俗社會中找到這愛。
  20. Because, however good we think, sometimes it is still conditioned by the customs of the country, by the habits of the mass of our people, and by the trend of the society

    如此一來，我們就不需要再有那些世俗的念頭，因為無論我們的想法有多麼好，有時難免會被國家的風俗社會的潮流及大眾的習慣所局限。
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