無道德原則的 的英文怎麼說

中文拼音 [dàoyuánde]
無道德原則的 英文
unprincipled immoral
  • : 無Ⅰ動詞(沒有) not have; there is not; be without Ⅱ名詞1 (沒有) nothing; nil 2 (姓氏) a surn...
  • : Ⅰ名詞(道路) road; way; route; path 2 (水流通過的途徑) channel; course 3 (方向; 方法; 道理) ...
  • : 名詞1 (道德; 品行; 政治品質) virtue; morals; moral character 2 (心意) heart; mind 3 (恩惠)k...
  • : Ⅰ形容詞1 (最初的; 原來的) primary; original; former 2 (沒有加工的) unprocessed; raw Ⅱ動詞(原...
  • : Ⅰ名詞1 (規范) standard; norm; criterion 2 (規則) regulation; rule; law 3 (姓氏) a surname Ⅱ...
  • : 4次方是 The fourth power of 2 is direction
  • 道德 : (人們共同生活及其行為的準則和規范) morals; morality; ethics
  1. The ethical principles of non - maleficence and beneficence might be used as justifications for overriding her autonomy

    罪和有利可以用來證明踐踏自主性正當性。
  2. If it is correct , as i think it is , that any instance of the punishment of an innocent person would, at a minimum, involve the sacrifice of important moral principles, then it is also correct that every time a guilty person is punished in order to deter others, some of these same principles are correspondingly denigrated

    如果這是正確,就象我認為那樣,任何懲罰辜者情形都會,即使在最小程度上,犧牲重要,那麼,每次為了威懾其他人而懲罰罪人時,這些相同也相應被破壞,這同樣也是正確
  3. The hierarchical love in confucianism in chinese history has been regarded as a basic moral principle in china, and is confined to three cardinal guides and five constant virtues, so the pursuit for nature and harmony can not break away from the society

    中國歷史上儒家差等之愛,長期以來被國人奉為一個基本,並局限於五倫與三綱為基礎禮制框架內,從而使其法跳出宗法血緣社會羈縻。
  4. Chapter 2 elaborates habermas ' s ontology of rights. he reconstructs the traditional theory of rights by replacing " natural state " or " the original position " with " ideal speech situation " as a starting point to define basic rights, replacing " practical reason " with " communicative rationality " as intersubjective participants " competence to construct basic rights and replacing moral principle with discourse principle as a basic principle to justify basic rights

    第二章闡述了哈貝馬斯權利本體論,他以「理想言說情境」取代「自然狀態」或「知之幕」 ,並以它作為論證權利出發點,以交往合理性代替傳統實踐理性,以話語取代,對傳統權利理論進行了重構。
  5. We will hunt the terrorists in every dark corner of the earth. and we re making good progress. nearly one - half of al qaeda s senior operatives have been captured or killed

    最重要是,今天我們和安全被為非作歹團和政權所挑戰,他們視任何,其暴力野心也沒有限度。
  6. Based on humanism, the theories of the management ethics of lao tzu ben yi includes three major points : it advances the principles of moralizational management of the self - so and nonaction on the basis of the self - so humanity ; it makes the cultivation of a state of inner calm penetrate into the whole process of organizational activities and emphasizes that the key organizational task is to set up interpersonal relationship of all glare tempered and all dust smoothed ; it points out that the convergent power of an organization is rooted in the cultivation of tao and te of its head from which the initiative and creativity of its members can be stimulated and developed, and that on the basis of moral levels of its members, the head should establish corresponding regulations and stimulative steps

    管理倫理思想強調以修養貫穿管理活動全過程。 《老子本義》管理倫理思想凸顯了以人為本管理思想,其主要內容包括:根據自然人性,確立了「自然為」管理;以修養貫穿全部組織活動,強調組織重要任務是建立「和光同塵」人際關系;領導者修養是組織凝聚力根本,因而他素質和領導才能是激勵和開發組織成員積極性和創造性源泉,領導者要根據組織成員層次性,確立管理制度和對人進行激勵。
  7. Furthermore, the basic ethical principle ' primum non - nocere ' prevents the implementation of clinical protocols endowed with a significant risk for graft and / or patient survival

    此外, 「傷害」這一基本阻止了一些可能對于移植物和(或)患者生存率有影響臨床研究實施。
  8. I do hate the aristocratic principle of blood before everything, and do think that as reasoners the only pedigrees we ought to respect are those spiritual ones of the wise and virtuous, without regard to corporeal paternity

    確痛恨血統高於一切貴族,也確認為,作為一個理性人,我們應該尊重血統只能是那些有理性有精神血統,與祖先血統毫關系。
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