祭神者 的英文怎麼說
中文拼音 [jìshénzhě]
祭神者
英文
libationer-
It may be an old hymn to demeter or also illustrate cla enarrant gloriam domini. it is susceptible of nodes or modes as far apart as hyperphrygian and mixolydian and of texts so divergent as priests haihooping round david s that is circe s or what am i saying ceres altar and david s tip from the stable to his chief bassoonist about his almightiness
歌詞也可能很不一樣，猶如圍繞著大衛不，刻爾吉401 ，我在說些什麼呀，我指的是刻瑞斯402的祭壇，祭司們所發出的喧囂聲不同於大衛從馬房裡得來又講給首席巴松管吹奏者403聽的有關神之全能的那些話。Contemporaneously, a heated argument having arisen between mr delegate madden and mr candidate lynch regarding the juridical and theological dilemma in the even of one siamese twin predeceasing the other, the difficulty by mutual consent was referred to mr canvasser bloom for instant submittal to mr coadjutor deacon dedalus
同時，使節馬登先生與候補者林奇先生之間就連體雙胞胎215中之一名先逝世之際，在法學及神學上之矛盾，展開激烈爭論。經雙方同意，將此難題委託兜攬員布盧姆先生立即交由副主祭助手迪達勒斯先生處理。Other commentators, inspired by james frazer ' s theories, have additionally labeled mithras a mystery religion with a life - death - rebirth deity, comparable to isis, the resurrected jesus or the persephone / demeter cult of the eleusinian mysteries
其他評論，受啟發于詹姆士的理論，加之又把密特拉教套上神秘宗教的標簽，是生命?死亡?再生的神性，可與伊希斯，耶穌的復活或者古代希臘神秘的帕爾修斯/得墨忒耳的祭禮相比較。And as they wended their way by nelson s pillar, henry street, mary street, capel street, little britain street, chanting the introit in epiphania domini which beginneth surge, illuminare and thereafter most sweetly the gradual omnes which saith de saba venient they did divers wonders such as casting out devils, raising the dead to life, multiplying fishes, healing the halt and the blind, discovering various articles which had been mislaid, interpreting and fulfilling the scriptures, blessing and prophesying
發光」 601為首句的「將祭經」上主顯現， 602接著又無比甜美地唱著聖歌「示巴的眾人」 603 。他們行著各種神跡：諸如驅逐污靈，使死者復活，使魚變多，治好跛子和盲人。 604還找到了種種遺失物品，闡釋並應驗聖經中的話，祝福並做預言。The god ' s dancing girls ( devadasis ) performed before him at regular intervals, watched by the officiants and lay worshipers, who were his courtiers
神的舞女（神廟舞女）每隔一定時期就在神的面前表演，被主祭和參加崇拜的俗人，神的奉承者觀看。Seg l = en - us > there was a cave sacred to zeus lykaios ( the wolf - zeus ) ; in this cave no one had a shadow, and whoever entered it died within a year
正象所有的原始農耕者一樣，他們也有各種豐收的祭儀和一個保護豐收之神。他的名字便是巴庫斯。Nimbarka, a telugu brahman of the 12th or 13th century, spread the cult of the divine cowherd and his favourite gopi ( cowherdess, especially associated with the legends of krishna ' s youth ), radha
寧巴爾卡，一位十二或十三世紀的泰盧固婆羅門，傳播神聖的牧牛者和他喜愛的牧牛姑娘羅陀（特別地與克里希那年輕時的故事連在一起）的祭禮。Normally it does not bother people, but if no one buries and offers sacrifices to the deceased, the spirit becomes a " wandering ghost, " for which reason an all souls ' day is set apart on the fifteenth day of the seventh moon for a general sacrifice to those drowned in water or dead and unburied in a strange land
魂平常是不騷擾人的，但如果沒有人埋葬死者或祭祀死者，那神靈便會變成「飄泊的鬼魂」 ，為了這個原因，中國人便擇定七月十五日為「祭亡日」 ，以祭祀那些溺死的及客死異鄉而尚未收埋的人。Certain vaishnava theologians of the pa ? aratra and bhagavata schools, including ramanuja, a tamil brahman who was for a time chief priest of the vaishnava temple of srirangam, near tiruchchirappalli ( trichinopoly ), taught in the 11th century
帕拉羅陀和巴嘎瓦特學派的某些外氏那瓦的神學家，包括泰米爾婆羅門羅摩奴者，在某段時期曾經是蒂魯凡那塔普姆附近的斯里蘭格姆寺廟的外氏那瓦首席祭司，也在十一世紀進行教導。The god of bane. at odds with ishtar. supported the demons in the ogre battle. hell gate is a 100 - floor - deep temple that was dedicated to him
災難與禍害的神，與光之聖神伊修塔爾不和。在奧伽戰爭中是惡魔族的宗主。一百層的死者宮殿就是作為獻祭給阿斯摩迪神的存在。Drawing the yasukuni sting ( later a way needs to be found to honour japan ' s war dead but not the 14 “ class a ” war criminals also enshrined there ) will even help with mr abe ' s next priority : strengthening japan ' s security alliance with america, which would like to see japan ' s relationship with china improve
拔除靖國神社的毒刺（稍後需要找出一種方法來祭祀日本的戰歿者，但不包括在靖國神社供奉的14名甲級戰犯）甚至還有助於安倍的下一項優先要務：加強日本與希望見到日中關系改善的美國的安全同盟關系。If the caster sacrificed some high priest of one of the gods natural enemies
如果施法者祭獻了一些那些神的死對頭的高階牧師。In ancient china it was one of the most important actives to offer sacrifices to gods or ancestors, so the memorial architectures have been attached in our national ancient architectural treasure - house. ancestral temple is a kind of memorial architectures and it is the special place to offer sacrifices to ancestors that include loyal court official, honest and upright official, martyr, profession, hero and so on
祠廟作為祭祀性建築的一種類型，是專門祭祀和供奉人神和祖神的，例如「法施於民」者、 「以死勤事」者、 「以勞安國」者、 「能捍大患」者等忠臣、良將、清官、廉吏、以及先賢、名師等人物的神位。An inscription on one of that kings statues gives us imhotep ' s titles as the " chancellor of the king of lower egypt ", the " first one under the king ", the " administrator of the great mansion ", the " hereditary noble ", the " high priest of heliopolis ", the " chief sculptor ", and finally the " chief carpenter "
在一座國王的雕像上有一篇銘文，給予我們許多關于印和闐的稱號，像是下埃及國王的一等秘書，一人之下，萬人之上地位，最偉大宮廷的管理者，承襲貴族的人，赫利奧波利斯（太陽神朝拜中心，埃及古城）的最高祭司，最具影響力的雕刻家和最具影響力的木匠。The author introduces and comments the academic achievements of japanese scholars in their exploration on the historical cultures of the minority nationalities in yunnan province, including fieldwork, the history of nanzhao and dali kingdoms, origin of wo ethnic group, the culture of syoyo evergreen broadleaf tree forests, myths, folklores folk beliefs and sacrifices
摘要介紹和評析了鳥居龍藏等日本學者對雲南的田野調查、華南民族史、傣族史、南詔和大理國史、倭族之源、照葉樹林文化、神話、民間故事、民間信仰和民間祭祀等方面的研究成果，並系統地分析了日本學者對雲南少數民族歷史文化研究的全貌、學術研究的軌跡及新動向。This is the first conference to look at new approaches to deprogramming the survivors of both cult and government mind control
這是第一次著眼于接近反操縱的祭儀倖存者和政府精神控制的倖存者的會議。For more information write mind control conference c / o sitprca, p. o. box 835564, richardson, texas 75083 - 5564. phone ( 214 ) 699 - 8599 or fax ( 214 ) 235 - 0529
這是第一次著眼于接近反操縱的祭儀倖存者和政府精神控制的倖存者的會議。And i heard the altar respond : " yes, lord god almighty, true and just are your judgments.
7我又聽見祭壇中有聲音說、是的、主神、全能者阿、你的判斷義哉、誠哉。And i heard the altar saying, " yes, o lord god, the almighty, true and righteous are your judgments.
啟16 : 7我又聽見祭壇中有聲音說、是的、主神、全能者阿、你的判斷義哉、誠哉。And i heard another out of the altar say, even so, lord god almighty, true and righteous are thy judgments
7我又聽見祭壇中有聲音說，是的，主神，全能者阿，你的判斷義哉，誠哉。分享友人