精神上的事物 的英文怎麼說

中文拼音 [jīngshénshàngdeshìwù]
精神上的事物 英文
spirituality
  • 精 : Ⅰ形容詞1 （經過提煉或挑選的） refined; picked; choice 2 （完美;最好） perfect; excellent 3 （細）...
  • 神 : Ⅰ名詞1 （神靈） god; deity; divinity 2 （精神; 精力） spirit; mind 3 （神氣; 神情） expression; l...
  • 上 : 上名詞[語言學] （指上聲） falling-rising tone
  • 的 : 4次方是 The fourth power of 2 is direction
  • 事 : 名1 （事情） matter; affair thing; business 2 （事故） trouble; accident 3 （職業;工作） job; wor...
  • 物 : 名詞1 （東西） thing; matter; object 2 （指自己以外的人或與己相對的環境） other people; the outsi...
  • 精神 : 精神1 （指人的意識 思維活動和一般心理狀態） spirit; mind; consciousness 2 （宗旨; 主要意義） esse...
  1. The other - type female writing, which appeared at the end of 20th century, bragging about keeping a record of events of the new mankind and pointing to fashion, mainly described the different class life style of contemporary young people, and showed the young and the middle aged monobasic existence state of shanghai, guangzhou, etc ; and to a certain extent, reflected material, spirit and culture state at end of the century of our country under the linguistic context of globalization

    摘要「另類」女性創作產生於二十世紀末，以「新人類記事」為標榜，以「前衛」為指向，主要描寫了當代青年「另類」生活方式，展示了當代上海、廣州等大都市中青年一代的生存狀態，在一定程度上反映了全球化語境下我國大都市世紀末的物質、精神和文化狀況。
  2. But quite extraneous incidents that had nothing to do with the battle were what attracted most notice ; as though the attention of these morally overstrained men found a rest in the commonplace incidents of everyday life

    但是，最能引起注意的是那些與戰斗完全無關，完全不相干的事。好像這些精神上受折磨的人把注意力放在這些平凡的日常生活中的事物上，就可以得到休息似的。
  3. Taekwondo is a martial art for self - cultivation, which enables one to exert techniques in the air, using bare hands and unmeasured speed and power, and to embody the spiritual integration by means of cultivating spirit and energy to concentrate it on one thing

    跆拳道是一個目的是自我教化的武藝，它使人能用空手和不可測的速度和力量在空中發揮技術，且通過培養精神和能量的方式使精神上的集中具體化以使其集中在一件事物上。
  4. The system of compensation for damage in divorce is a new emendation for divorce that is established by the current revised marriage law in china. divorce due to the domestic violence, bigamy, cohabitate outside marriage, maltreat and abandon family members will lead to economy and spirit damage to the aggrieved party. in fact, the physical and mental injury of the aggrieved party exceed the property loss that can be accounted

    離婚損害賠償制度是婚姻法修訂時新增設的離婚救濟制度，因家庭暴力、重婚、同居、虐待和遺棄而導致的離婚會給受害方配偶帶來財產及精神上的損害，但是實際生活中，當事人因上述行為而遭受的身心痛苦遠遠超過了可以計算的財物損失。
  5. The main conclusion of course was that mind manipulating technologie does really exist, and not just causing over all symptoms, but very finetuned causing so many sensations, a million of nuances, of things i felt before, aswell things i never felt before, it was like trip of alice in wonderland, but aswell realizing a painfull truth, this really went on, and not just now, but in the past, as far i can guess out of my own experience, end sixties, begin seventies

    主要的結論，當然是精神操縱技術當然是存在的，並且不僅僅是以上癥狀，但能調整許多的感官，我以前所感受到的事物的一百? ?的細微差別，那是我以前從沒感受到的，它像愛麗絲夢遊仙境之旅，但也是一個痛苦的事實，這卻是在繼續，而且不僅僅是現在，而是在過去，我就可以猜想出我自己的經驗， 60年代底，七十年代開始。
  6. I fancy that strickland saw vaguely some spiritual meaning in material things.

    我猜想，思特里克蘭德在有形的事物上模模糊糊地看到某種精神意義。
  7. The people of the world may have all kinds of responses to this unfortunate catastrophe, but our fellow practitioners worldwide still adhere to the ideal that " all people are brothers ; creation is part of me, " revealing the utmost love and concern between brothers and sisters while conducting relief efforts after the disaster. especially, fellow practitioners in the united states, under master s guidance, amply displayed great calmness in the midst of the catastrophe, and a spirit of doing our best to help others

    無疑地，此次美國911事件的發生，已在人類歷史上留下了令人悲愴的一頁，無論世人對於此次不幸事件的反應如何，世界各地同修依然稟著民胞物與的胸懷，在災后的救援行動中，展現了同胞間的手足之愛，特別是美國當地的同修，在師父的指引之下，更是發揮了處變不驚相濡以沫的精神。
  8. Reinforce their spiritual encouragement base on satisfying their material requirement, boost their development through an organic combination of valuable personal target and organizational target, get them recognize enterprise ' s culture, gradually align their own career with enterprise ' s development

    在滿足其物質需求的基礎上增加精神激勵，通過有價值的個人目標和組織目標的有機結合，促進其成長，使其認同企業文化，逐漸把企業的發展等同於自己的事業。
  9. Reinforce their spiritual incentives base on satisfying their material requirement, boost their development through an organic combination of valuable personal target and organizational target, get them recognize enterprise ' s culture and gradually align their own career with enterprise ' s development

    在滿足其物質需求的基礎上增加精神激勵，通過有價值的個人目標;和組織目標的有機結合，促進其成長，使其認同企業文化，逐漸把企業的發展等同於自己的事業。
  10. The development of the things is always endless, our understanding of enterprise is the same too, keep " neverstop " forever in the development of enterprises, concentrate attention in every job of enterprise s everyday control in order to keep improving, pursue being outstanding, gain our due respect with our remarkable efforts

    事物的發展總是永無止境，我們對企業的認識也是一樣，在企業的發展上永遠保持「 neverstop 」 ，以精益求精、追求卓越的精神貫注到企業日常管理的每一項工作中，以我們卓越的努力贏得我們應有的尊敬。
  11. Encourage your relative to try something new. offer help selecting an appropriate activity. if requested, go along the first time for moral support

    鼓勵你的親人嘗試新事物。提供幫助選擇合適的行為。如果需要，在第一時間給予精神上的支持。
  12. During the relief operation, one incident truly touched my heart. it was nine o clock on the evening of the earthquake. a man who had been listening to a local radio broadcast went out alone to purchase relief materials such as water, bread, and disposable eating utensils, and drove from chiayi to puli to deliver them

    在救援過程中，有件事一直令我很感動，那就是地震當天晚上九點時，有位先生聽到廣播，於是獨自買了水麵包免洗筷等物資，從嘉義開了小轎車送到埔里，路途遙遠，路況又很差，見他這般熱情至性舍我其誰的精神，真的好感動！
  13. Some factors that exited in contemporary huizhou block some young people in huizhou from continuing their study after finishing nine - year compulsory education, these factors involved lack of educational funds, the values that men are superior to women and the influence of parents who think " it is no use studying " on their children. through comparison between the traditional and contemporary education, we find some new problems that existed in the present education of huizhou, and this article tries to pose some suggestions to solve these problems. first, strengthen the function of fundamental organizations of rural community, that is, with the aid of non - profit organizations, the community can develop kinds of rural education, and local political and economic organizations should provide support and encouragement in spiritual and material for the development of local education

    本文通過傳統與當代徽州教育及教育價值觀念的比較，從經濟、政治方面對其變遷進行社會學的思考，並試圖提出發展當代徽州農村社區教育的對策與建議： 1 、強化農村社區基層組織的功能：藉助社區事業組織開展多種樣式的鄉村教育，同時，社區政治組織、經濟組織應為當代徽州農村社區的教育發展提供物質上和精神上的支持和鼓勵； 2 、通過對崇文重教行為的宣傳，發揮大眾傳播媒介對人們正確價值觀的樹立及活動的導向和暗示作用，以促進當代徽州農村社區教育文化的建構； 3 、發展農村社區職業教育，興辦一些鄉村手工業技術培訓班，為山區的副業就地開辟一條新路，並充分發揮社會教育的作用，使徽州農村教育社會化與農村社會教育化統一併融合起來，實現徽州農村社區教育與社會的良性互動。
  14. It is not many scholars to clearly prove the opinion of shifting the burden of proof, on the contrary the contradictory scholars are more prominent, for example the vice professor of southwest politics and law university, chengang, wuyue who translates and introduces the burden of proof of germany, because them there are more and more people support the opposite opinion, while in the draft of " civil evidence code ", the traditional idea win, in this draft the legislator abides by the present justice and our country ' s native circumstance, they made an scientific choice, of course, the burden of proof will directly influence the party " s possibility of losing the lawsuit, while the regulation of shifting the burden of proof increases the plaintiff ' s opportunity to win a lawsuit. to explain what is the shifting of burden of proof, the paper use the civil law as the example to point out the " reverse " is not entirly relieve the plaintiff s obligation of producing evidence, but in certain extent and in certain range make the defendant bear the burden of producing those proofs from the reverse way, which are originally beard by the plaintiff. in the three proceeding law, shifting the burden of proof have some differences, but the interior spirits are coincident - for the values of social justice and the legal reason

    論證舉證責任倒置的學者觀點明確並且論證十分充分的不多，相反卻是對此著書立說予以反駁的學者較為突出，如西南政法大學的副教授陳則博士，翻譯並介紹德國證明責任學說的吳越先生均是目前國內對舉證責任倒置持否定態度的代表人物，由於他們的推動使得國內持此說的人越來越多，但在《民事證據法（草案） 》的擬定過程中，並未采責任倒置的地位，這樣的立法選擇是建立在對我國法律實現的本土環境客觀認識的基礎上的科學選擇，誠然，舉證責任的分配直接影響到當事人在訴訟中的敗訴風險，而「倒置」規則的設計，則在此問題上增加了原告勝訴的籌碼，在理解何為舉證責任倒置時，本文著重以民事法為主線，指出這種「倒置」並非全部免除原告的證明責任，而是在一定范圍與一定程度上將通常應由原告負擔的舉證責任轉由被告從反方面承擔，舉證責任倒置在三大訴訟法中所體現的具體情形有所差異，但它們的內在精神是一致的?法律的理性與社會公平價值，在民事訴訟中舉證責任倒置的情形，一般總是將其局限於特殊侵權情形，而忽略了民事合同違約責任的訴訟中的原告也無須對被告應承擔違約責任的所有要件，對被告主觀上的過錯實行推定，若被告予以否定則應對其無過錯的證據舉證，在設置舉證責任倒置的規則時，從各國的立法經驗與法的內在價值要求可以總結出以下幾個原則:程序法與實體法結合原則，公平原則，訴訟經濟原則，保護弱者原則等，基於此完善舉證責任倒置的規則時首先應肯定舉證責任倒置的概念，其次立法應避免求大求全，再次要配合實體法的發展，最後還可以在司法領域嘗試判例的指導意義。
  15. After scientists ' social role was recognized widely by society, their scientific activities have taken on the responsibility of benefiting human being in two aspects : first, they see science as a spirit aim and as " a most hopeful material benefits source " ; second, they consider science ' s impact on social politics, economy, military and so on, so that science can be used justly to social construction

    摘要科學家的社會角色在得到社會的廣泛認同以後，科學家的科學活動基本上就從以下兩個方面擔負起造福人類的重任：一是把科學當作一種精神追求並成為「最有希望的物質福利的源泉」 ；二是思考科學對社會的政治、經濟、軍事等其他一切方面的影響，從而從更深遠的意義上來敦促科學應當正當地應用於社會建設。
  16. Fortunately, the government had already deployed several hundred soldiers in the area to help victims rebuild their homes. fellow practitioners left their contact phone number with the various village offices, just in case the affected households needed material or spiritual support

    所幸政府已派遣數百名國軍弟兄協助受災戶重建家園，但同修仍分別在各地的村辦事處留下聯絡電話，以便能隨時提供受災戶物質上或精神上的援助。
  17. The responsibility of the moral injury compensation consists of four factors : the tort, the injury fact, the causality between the tort and the fact and the infringer " s subjective trespass. the natural person enjoy the right of request for moral injury because of the damage of personal right. the topic, how to determine the subject position of the artificial person, the vegetable person and the disable person is discussed in this paper theoretically

    精神損害賠償責任的構成要件由侵權行為、精神損害事實、侵權行為與精神損害之間有因果關系、行為人主觀上有過錯等四個方面構成。自然人因人身權遭受非法侵害，享有精神損害賠償請求權，法人、植物人及喪失行為能力的精神病人的主體地位如何，本文從理論上進行了探討。
  18. Visual thinking pays attention to the integration of representation, symbols and man ' s spirit symbols are dead without man ' s understanding

    系統思維把人與宇宙看作本質上互相貫通的有機系統；意象思維注重事物表象和文化符號與人的精神的交融作用。
  19. In reality, true security can only be realized when people possess the courage, independence and desire to explore new things and acquire knowledge on a daily basis ( kiyosaki, 1993 )

    而實際上，只有當人們擁有某種勇氣、具備獨立精神並渴望探索新生事物，只有每日都能夠不停地獲取新知識的時候，他們才有可能認識到真正的安全意味著什麼（清崎， 1993 ） 。
  20. The mouth of this hollow, was at the bottom of a great rock, where by meer accident, i would say, if i did not see abundant reason to ascribe all such things now to providence i was cutting down some thick branches of trees, to make charcoal ; and before i go on, i must observe the reason of my making this charcoal ; which was thus : i was afraid of making a smoke about my habitation, as i said before ; and yet i could not live there without baking my bread, cooking my meat, etc. so i contriv d to burn some wood here, as i had seen done in england, under turf, till it became chark, or dry coal ; and then putting the fire out, i preserv d the coal to carry home ; and perform the other services which fire was wanting for at home without danger of smoke

    我奉勸那些三思而後行的人，如果在他們的生活里，也像我一樣充滿了種種出乎尋常的變故，或者即使沒有什麼出乎尋常的變故，都千萬不要忽視這種上天的啟示，不管這種啟示是什麼看不見的神明發出的。關于這一點，我不準備在這里討論，也無法加以闡明。但這種啟示至少可以證明，精神與精神之間是可以交往的，有形的事物和無形的事物之間是有神秘的溝通的。
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