道德機體 的英文怎麼說
中文拼音 [dàodéjītǐ]
道德機體
英文
moral organism-
Firstly, some basic concepts are not clear, such as what is the status of the company under liquidation, how to define the action of the industrial - commercial authority ' s invalidation of the license of the company, whether or not the share holders can sue to disincorporate the company, is it legal to dissolve a company without liquidation, what is special liquidation, under what situation will a company be obliged to disincorporate, who will be responsible for liquidation after the dis incorporation, etc. secondly, some primary legislative principles about disincorporation and liquidation that are adopted in foreign countries are not established in china, such as a company must be liquidated before disincorporation except for acquisition, the company remains valid during the liquidation until it finishes the invalidation registration, an ordinary liquidation must be replaced by a special liquidation under the instruction of the court when there is an impediment or a fraud, the company should apply to the court for bankruptcy when it is found that its debt is over its asset during the liquidation, the number of people execute liquidation can be several or just one, companies applied for annulment shall be judged by the court and must be liquidated, etc. thirdly, china does n ' t have some of the fundamental rules that are specified in the laws of foreign countries, such as the rule of disincorporation registration, the rule that the company should sue to let the court judge for disincorporation if there is a deadlock between share holders, the rule of credit trade - off in special liquidation, the rule that people who execute the liquidation are jointly responsible for compensating the loss of the third party caused by their activities that are illegal or vicious, the rule of special liquidation, the rule of the representation of the people who execute the liquidation, the rule of the court supervising the liquidation in an inactive way, the rule of how long the accounts and documents should be kept after disincorporation, etc. because of the lack in research and legislation, the system for companies leaving the market is highly disorganized, which harmed the interest of the creditors and relevant people, increased the risk of market exchange, damaged the order of the market economy and the ethic of doing business, wasted the resources of the society, and impaired the authority and seriousness of the law
再次，國外立法上的一些基本制度我國沒有，如解散登記制度，股東出現僵局訴請法院判決解散制度，特別清算中的債權協定製度，清算人因違法或惡意對第三人承擔連帶賠償責任制度，司法特別清算制度，清算人的代表性制度，法院消極監督清算制度，帳薄及文件在公司解散后保存法定期限制度等。由於理論研究和立法的不足，造成了我國公司法人退出市場機制的嚴重混亂，損害了債權人和利害關系人的利益，增加了市場主體交易不安全感，破壞了市場經濟秩序和商業道德，浪費了社會資源，削弱了法律的權威性和嚴肅性。文章認為，完善我國公司解散和清算制度，應借鑒和引進發達國家的法學理論和法律制度，統一我國有關解散和清算立法，在基本概念、基本原則、基本制度、基本程序諸方面進行統一規范，填補立法空白，創設法院解散公司制度，廢除行政特別清算制度代之以司法特別清算制度，健全和嚴格違反清算規定的法律責任制度（包括民事責任，刑事責任，行政責任，改變現行行政處罰范圍偏廣，民事賠償范圍偏窄，刑事追究空白太多的不協調狀況） ，從而構築起科學的公司解散和清算制度，使之符合我國經濟生活的客觀需求，符合市場經濟發展的基本方向，並與國外立法通例趨同。Basing on this sense, the original confucian school in the pre - qin times interpreted the eremite motive as a moral self - consciousness and protest, embodying a consistent tension between the confucian dao ( way or confucian doctrine ) and politics as well as between their lofty moral integrity and independent non - cooperative attitude to politics
先秦原始儒家在此基礎上，對《周易》中隱逸行為的動機進行了道德化的闡釋，將其歸結於一種真誠的道德自覺和抗議精神，體現了儒家在道統與政統之間所始終堅持的一貫張力，以及不願同流合污的崇高道德氣節和獨立不屈的政治不合作態度。Under the principal of making foreign things serve china and the status in quo of large gap between agriculture and industry, the following advices should be practiced : re - recognizing the meaning of nursing the agriculture ; constructing formal institutions for promising the predicable benefits ; utilizing the adjustment and disposition function of public finance policies ; establishing the organization to improving agriculture, farmer, rural ; accelerating the construction of compositive system of agriculture information ; consummating the mechanism of innovation and appliance of agriculture technology and constructing morals and cultural system during nursing the agriculture
本著洋為中用的思想，針對目前我國工與農、城與鄉差距過大的現狀，提出為了降低交易費用，對重新認識以工哺農觀念、建立能保證可預期收益的以工哺農的正式規則體系、發揮以政府為主導的財稅政策的調節和配置作用、建立改善「三農」的組織系統、完善農業綜合信息體系、農業科技創新與成果推廣機制和建設道德文化體系等方面提出了相應的政策建議。Secondly, actions between banks and enterprises in china ' s credit market and the motivation of banks " deregulation are deeply analyzed by the means of the game theory. thirdly, the thesis studies how systematic factors in china aggravate the information asymmetry in the credit market from the aspects of property right, financial supervision and information announcement. at last, suggestions on how to dissolve the bank credi t risk and prevent non - performing banking assets increasing are put forward in the aspects of improvement of information symmetry, establishment of incentive and constraint mechanism and elimination of systematic factors which aggravate the information asymmetry
首先，論文分析了我國信貸活動中的信息不對稱所產生的逆向選擇與道德風險對銀行資產質量的影響；其次，作者運用博弈論方法對我國信貸市場中銀行與企業的博弈行為以及銀行違規的動力進行了深入地分析；接著，論文又從產權、金融監管和信息披露這三個方面研究了我國的體制性因素如何加劇信貸市場的信息不對稱問題；最後，論文從提高信貸市場的信息對稱度、建立有效的激勵約束機制以及消除加劇信息不對稱的體制性因素這三個方面對化解我國銀行信貸風險、防範銀行不良資產的新增提出了建議。Entering the new historical times and developing stages of all - out efforts to construct a well - to - do society in our country, in the face of the negative effect produced toward our country ' s advanced culture development by swift and violently developing of economic globalization and information networking of the world, in the face of the quickening of market economy paces of reform and opening - up once in our country cause social life diversification and interests subject pluralism which inevitably takes shadow on the agitation and infiltration of different mind and culture, in the face of the spiritual culture need which the people increase day by day, in the face of the influence owing to western capitalist class and westernization and strategy of splitting up that hostile force adopt of decadent ideology, the advanced ideological ethical culture in contemporary china is not only confronted with historic opportunities and advantageous condition to accelerate its development, but also faced with austere challenge and trial
在我國進入全面建設小康社會的新的歷史時期和發展階段，面對世界經濟全球化和信息網路化的迅猛發展對我國先進文化發展所產生的影響，面對我國改革開放和市場經濟步伐的加快導致社會生活多樣化和利益主體多元化所必然引起的各種思想文化的相互激蕩、相互滲透，面對人民群眾日益增長的精神文化需要，面對西方資產階級腐朽思想的侵蝕和敵對勢力所採取的「西化」 、 「分化」的戰略圖謀，當代中國先進思想道德文化既面臨加快發展的歷史機遇和有利條件，也面臨十分嚴峻的挑戰和考驗。大力發展先進思想道德文化，對于促進中國先進文化的發展，為改革開放和現代化建設提供正確的指導思想和強大的精神動力，具有重要的戰略意義。As a spiritual phenomenon particularly possessed by the human kind, belief is driven by human kind ' s instinct of exceeding finity and imperfectibility, as well as pursuing infinity and immutability. belief contains very complex structure and social content. it has many forms with moral belief as an important one. moral belief refers to the strong and well - formed belief of some moral model, regulation system and moral ideal, with deep and firm passion and strong responsibility to perform one ' s obligation, moral belief is the conformity of moral understanding, moral sensibility and moral will on the base of moral practice. moral belief can maintain the authority of morality substantially, promote the consciousness of moral body, realize the moral solicitude towards self, society and nature, and create the moral custom of rational self - discipline
信仰具有極為復雜的結構和社會內容，表現為多種形式，道德信仰是其中一種重要的形式。道德信仰是指道德主體對某一道德模式、規范體系和道德理想深刻而有根據的堅信，醇厚且執著的情感以及對履行道德義務的強烈責任感，是道德認識、道德情感和道德意志在道德實踐基礎上實現的有機統一。道德信仰能通過信仰的形上神聖性從根本上維護道德的權威，促成外在道德規范在道德主體行為中的自覺體現，實現人對自身、人對社會以及人對自然的道德關懷，營造理性自律的社會道德風尚。These approaches are proposed to implement in the two ways : ( 1 ) improving the government functions of market supervision and social administration and developing a comprehensive system of economic laws and regulations, ( 2 ) establishing a socialist ideological and ethical system compatible with the socialist market economy
在此基礎上，提出了解決問題的新對策： （一）在客觀上，加強政府依法行政、完善法制建設和完善市場監督機制； （二）在主觀上，建立與社會主義市場經濟秩序相適應的思想道德體系。The moral predicament during the transformational period of the society is prominently manifested in the loss of the standard for moral evaluation, the confusion of value - orientation, the overflow of immoralism, the weakening of morality - regulating mechanism of the society, and the distortion of moral education, etc. these predicaments seriously hinder the development of socialist material and spiritual civilizations, and its appearance is inseperable from the specific social and historical circumstances of the transformational period ; meanwhile, the negative effect resulting from the initially established market economy, cultural changes, cultural mingling and conflict, and the choice of moral subject all contribute to the moral crisis of china presently
社會轉型期道德困境突出表現為道德評價失范、價值取向紊亂、非道德主義泛濫、社會道德控制機制弱化和道德教育扭曲變形等幾個方面。這些困境，嚴重妨礙著社會主義物質文明和精神文明的發展，它的產生，和轉型期這個特定的社會歷史條件是分不開的；同時，我國初步建立市場經濟所帶來的負效應，文化的變遷、文化的交融與沖突及道德主體自身的選擇也是導致當前中國社會道德危機的重要原因。The study of responsibity norm of state audit focuses on organization norm, object norm, process norm, morality norm, seeking the possibility of setting up constrain mechanic and leading mechanic, organization norm mainly stipulates the leading system of a - idit organ, member quality and work status, on the basis of analyzing of current system and legislative audit system, pointing out the reform direction
國審責任規范研究從組織性規范、實體性規范、程序性規范、道德性規范四個方面探討建立約束機制和引導機制規范國審責任的可行性，在分析現行體制弊端和向立法模式轉變利弊的基礎上，提出了國審體制改革方向The third chapter provides evidence that the goal of setting up the organic structure system for the bank supervision and regulation is to effectively use the supervisory resources, by comparing the body of regulatory authorities, internal sections and branches, governing control system is a financial safety net, which consists of the normal means, deposit insurance system and the lender of last resort system
其中組織機構體系是從監管主體、內部部門和分支機構設置三個層次展開，結論是無論如何設置監管的組織體系目的是監管資源的有效利用。調控管理體系是保護銀行的安全網，它包括一般性方法、存款保險制度和最後貸款人制度，這一部分的結論是為防止道德風險應該在監管中增加市場紀律和私人部門監督的作用。The socialist view of honor and disgrace centered on eight honors & eight disgraces inherits and develops the correct view of honor and disgrace from chinese traditional and revolutionary morality, reflects the characteristics and demands of china ' s contemporary economic and social development, and is easy to realize for it embodies the organic unification of ethnics, time and practice
摘要以「八榮八恥」為主要內容的社會主義榮辱觀，繼承和發揚了中華民族傳統道德和革命道德中關于榮辱觀問題的正確思想，反映了我國當前經濟社會發展的時代特徵和要求，同時具有較強的實踐操作性，體現了民族性、時代性與實踐性的有機統一。On the base of the introduction to the development condition in jiangsu province, the author concentrates on the analysis on non - state middle school teachers in jiangsu province in the following aspects : i. comprehensive analysis on non - state middle school teachers in jiangsu province, including the analysis on the general condition and the structure of non - state middle school teachers in jiangsu province, comparative analysis on non - state middle school teachers and state middle school teachers ; ii. case studies on the teachers " psychology and management strategies, including the analysis on common mentality of benefit, belonging, anxiety, employee and conjecture, the analysis on the corresponding measures taken by the school managers ; iii. ponder the exiting problems of non - state middle school teachers on the base of the comprehensive analysis and the case studies, resting with the negative effects to the construction of non - state middle school teachers caused by serious system obstacles, over flow of teachers, different motivation of the school runners and the management faults
論文在簡要介紹江蘇省民辦中學發展狀況的基礎上，著力從下列幾個方面對江蘇省民辦中學教師隊伍進行分析：一是對江蘇省民辦中學教師隊伍現狀的綜合分析，包括對江蘇省民辦中學教師隊伍總體狀況的分析、結構狀況的分析、民辦中學和公辦中學教師隊伍狀況的比較分析；二是從教師個體心態與管理者策略的角度對江蘇省民辦中學教師隊伍狀況的案例分析，包括對民辦中學教師中普遍存在的利益心態、歸屬心態、憂患心態、打工心態、揣摩心態的分析，並分析了學校管理者採取的相應措施；三是在綜合分析和案例分析的基礎上對民辦中學教師隊伍存在問題的原因進行深入揭示，著重分析嚴重的體制障礙、過于頻繁的教師流動、學校舉辦者不同的動機、民辦中學管理上的缺陷對民辦中學教師隊伍建設造成的負面影響；最後從完善教師資格認定製度、強化教師資源配置的市場機制、健全教師社會保障體系和推進民辦中學教師的道德建設和專業化建設等方面提出加強民辦中學教師隊伍建設的政策建議。While building school educating moral system, we should deeply learn the prime of chinese traditional morality, and further excavate the greatest education resources which has been hidden in it, such as keeping behavior, goading oneself, filial piety, understanding morality, sincerity and credit, etiquette and compromise, pursuing public affairs, charity etc. they are all the quintessence of traditional morality. so up till now all these things are worth emphasizing and carrying forward. we should take the good opportunity of the ex - actuating between succeeding and creating, combine the times spirit, properly adjust and extend chinese traditional morality, increasingly arouse the teenagers " nationality confidence and sense of pride, and strengthen their love of country and the aspiration to reward their own country
文章認為今天的中國是歷史的中國的一個發展，建設學校教育的道德體系，應深刻認識中華傳統道德精華，深入挖掘中華傳統美德所蘊藏的巨大教育資源，如傳統道德中的持節、自強、孝悌、明禮、誠信、禮讓、奉公、仁愛等都是傳統道德中的精華，其在今日，仍然值得我們去重視、去弘揚，主張以「傳承」與「創新」互動為契機，融入時代精神，對傳統美德加以適當的調整和拓展，進一步激發青少年的民族自信心和自豪感，強化青少年的愛國之心和報國之志，使傳統美德真正體現其作為學生道德思維活動的理想價值和實踐意義。Viewed as a whole, the developing history of the western moral education research focuses on the grand theory before 1960 ' s. while researching on philosophy, ethics, pedagogy and other social education, the scholars touch upon the issues of moral education mainly employ theoretical analysis. the developing history of chinese moral education is the history of either grant theoretical study from the perspective of philosophical speculation or experience. the conclusions drawn from these studies are often abstract, and seldom can provide moral educational practices with detailed and microcosmic theories, or if any, they are only in the form of experience and ca n ' t be extended
到了二十世紀六十年代，由於社會問題的加劇，人們加強了對社會道德建設的關注，這對學校道德教育既是挑戰又是機遇，道德理論研究從純理論研究轉向理論與實踐相結合的道路，並以實踐研究、實證研究為主， 「模式」研究應運而生，一系列璀璨奪目的德育模式劃過德育理論研究沉寂的天空，道德教育理論家們構建了許多引人注目、影響深遠的德育模式，其中，代表「當代道德教育的概貌和研究深度」的德育模式有認知性道德發展模式、價值澄清模式、體諒模式、社會行動模式。We should try our best to develop socialist market economy in order to carry out the administrational country according to law and morality ; we should establish and perfect socialist law system and morality system according with socialist market economy for this ; we should expand propaganda and education about socialist law and morality for this ; we should execute discipline and law strictly for this ; we should govern the communist party of china severely for this ; we should found and perfect supervisal mechanism for this
實踐法治德治並舉的治國方略應大力發展我國社會主義市場經濟；建立和完善與社會主義市場經濟相適應的社會主義法律體系和思想道德體系；深入開展社會主義法律和社會主義道德的宣傳教育；嚴格執紀、執法，公正司法；從嚴治黨；建立健全法律和道德的監督機制。And the svstem of cadre ' s code of morality roughly includes : abiding by the law and being devote to duty ; being hones and self - controlled ; no seeking private profits ; efficient serve and diligent work for people ; cultviral administration ; fair and honest, and so on
幹部道德規范體系應包括：遵紀守法，忠於職守；廉潔自律，不謀私利；高效服務，勤政為民；文明管理，公平正直等內容。第三，強化幹部監督機制， 「外力制官」 。Taoism provides ontological foundation for chinese ethics and therefore, makes up for the lack of noumenon in confucian moral philosophy ; taoist seclusiveness provides a withdrawal mechanism for the ethics of entering the world so that it is possible to build a flexible base for living ; taoism provides a series of life wisdom to sublimate life and ethical conflicts besides confucian ethics
道家為中國倫理提供本體論基礎，彌補了儒家道德哲學體系中本體缺失的不足；道家的隱世避世為入世的倫理提供了一個退出機制，使富有彈性的安身立命基地的建構成為可能；道家在儒家的人倫原理之外提供了一套揚棄人生和人倫矛盾的人生智慧。Based on such understanding, this paper has probed into the practice ways for the administrative ethic construction in the transition period in our country from six aspects, that is, firmly promoting the political and economic reform is the system foundation for the admini strative ethic construction ; morality law - making and morality systematic construction are the external guarantee ; affirming the morality rights, setting up the system of morality offer and repay and praising the administrative good " deeds are the internal motivation for the progress of the administrative ethic ; establishing the advisory and appraising organization and building the social supervision system
基幹這利，認識，木文從六個方面探一尋一r我國辛卜會轉型期行政倫理建設的實踐途徑，即:推進政治行政體制改1 .聲，是行政倫理建設的制度基礎;進行道德立法和道德制度化建設是行政倫理建設的外在保障; 』肯定道德權利，建立道德奉獻與回報制度，褒揚行政「善」舉是行政倫理進步的內在動力;建立君!完善行政倫理的社會監督機制，是行政倫理建設的機制保障;強化行政管理中的道德治理功能，在道德治理過程中促進行政主休行政倫理素質的形成，是行政倫理建設的主體基礎;提高全社會成員的道德素質，特別是強化社會成員在行政參與中的道德責任，是行政倫理建設的社會基礎。In this connection, i am pleased to share with you that since the establishment of the hkedc, about 70 percent of the territorys listed and major companies, trade and professional associations we approached have already adopted corporate codes of conduct
自香港道德發展中心成立以來，我們曾接觸過的本地機構當中，包括上市公司、大型工商機構、商會及專業團體等，有約七成已制定公司操守守則。The first chapter generalizes the models of the phenomenon of the moral deterioration and points out the harm, while the second one analyzes the causes of this phenomenon and points out that the changes of the traditional journalism moral in the network environment contribute to the moral deterioration of network journalism, and the changes are mainly embodied in the following three aspects, that is, the main body, the control mechanism, and the heteronomy mechanism of journalism moral, hi the following two chapters, i research on the reconstruction of the moral of network journalism, including the macro - construction and the micro - construction
論文共分為四章。在前兩章里，筆者就網路新聞道德失范問題進行了研究：第一章對網路新聞道德失范現象類型進行了歸納，並指出了其危害；第二章對失范現象成因進行了分析，指出傳統新聞道德在網路環境中的變化，正是網路新聞道德失范現象頻發的原因，而這些變化主要體現在新聞道德主體、新聞道德控制機制、新聞道德他律機制三方面上。分享友人