道德相對主義 的英文怎麼說

中文拼音 [dàodéxiāngduìzhǔyì]
道德相對主義 英文
moral relativism
  • 道 : Ⅰ名詞（道路） road; way; route; path 2 （水流通過的途徑） channel; course 3 （方向; 方法; 道理） ...
  • 德 : 名詞1 （道德; 品行; 政治品質） virtue; morals; moral character 2 （心意） heart; mind 3 （恩惠）k...
  • 相 : 相Ⅰ名詞1 （相貌; 外貌） looks; appearance 2 （坐、立等的姿態） bearing; posture 3 [物理學] （相位...
  • 對 : Ⅰ動詞1 （回答） answer; reply 2 （對待; 對付） treat; cope with; counter 3 （朝; 向; 面對） be tr...
  • 義 : Ⅰ名詞1 （正義） justice; righteousness 2 （情誼） human ties; relationship 3 （意義） meaning; si...
  • 道德 : （人們共同生活及其行為的準則和規范） morals; morality; ethics
  • 相對 : 1. （面對面） opposite; face to face 2. （非絕對的） relative 3. （比較的） relatively; comparatively
  1. In this essay i argue that the writing of american jazz age novelist f. scott fitzgerald responds to the developing national culture of his time, here described as an evolving relation between the marginality of the region and the hegemony of the center. like many of the characters in his novels, fitzgerald ' s perceived liminality from nation and canon - his work did not achieve repute until after his death - produced, paradoxically, dependence on those values the writer felt most distant from. to a far greater extent than hemingway, fitzgerald fictionalized the commodity culture of the american center which he, in time, came to reject in favor of a moral posture. fitzgerald ' s migration from the perceived margins of american literary discourse to status as a posthumous, centered canonical figure has three specific dimensions - the geographical, the canonical, and the moral - all of which combine to produce a significant ambivalence, beyond " modernist " credentials, in his life and legacy

    本文認為，美國爵士時代的小說家菲茨傑拉德的作品對于作者所處時代和處于發展之中的民族文化（即區域邊緣與國家霸權之間的演進關系）作出了回應.正如其小說中的許多人物一樣，菲茨傑拉德從國家和典律中感知到閾限性（他自己的作品直到死後才獲得盛譽） ，這使得他依賴于自己認為是最為邊遠的價值觀念.與海明威相比較，菲茨傑拉德在更大程度上將位於美國中心的商品文化小說化，而最終他又出於道德考量將它予以拒絕.菲茨傑拉德從明顯的美國文學話語邊緣向去世之後被經典化的中心地位的漂移表現在地理、典律、道德三個方面.三者交織，使得學界關於他的紛爭超越了現代主義者身份問題，在關於他的人生和文學遺產問題上也是褒貶不一，眾說紛紜
  2. Based on the same standpoint of rationalism, they both advocate the identical proposition of establishing the moral religion, yet they differ from each other over the interpretation of the nature of religion

    基於相同的理性主義的立場，他們提出了目標一致的建立道德性宗教的主張，但在對宗教的性質的解釋上卻有所不同。
  3. I am anti - revisionism, as it becomes a movement more then a real honest intelligent pursuit. and we see it in culture, we see moral revisionism, where suddenly something that has always been classified as wrong in the judaic christian religion, and were talking about thousands of years here, not only christianity

    我反對修正主義，因它已經演變為一種運動，不再只是為了探求真相和知識尤其在現今社會，被猶太教基督教視為錯謬的事，在道德的修正主義下，往往變得廣被接納。
  4. The belief that moral laws are relative in meaning and application as opposed to fixed or universal

    反律法主義認為道德準則在意義上和實踐上都是相對的，並不是固定的和普遍適用的
  5. This paper criticizes and analyzes the radical moralism, and makes some suggestions on the reform of school moral education based on a moderate opinion of relativism : from only seeking common ground to both seeking common ground and reserving differences, from only stressing norms to both stressing norms and descriptions ; from confrontation to dialogue ; and from teaching moral items to cultivating moral judgment, sensitivity and action ability

    本文對激進的道德主義進行批判和分析，並基於一種溫和的相對主義觀點提出學校德育改革若干建議：從求同轉向求同存異，從規范轉向規范和描述相兼顧，從對抗轉向對話，從德目教學轉向道德判斷力、敏感性、行動能力的培養。
  6. ( ii ) the moral relativist tendency

    （二）道德相對主義的傾向。
  7. The moral relativist tendency of college students demonstrates in that they are indifferent to morals or go with the stream

    大學生中的道德相對主義傾向的表現之一就是從眾隨流和怎麼都行。
  8. Sleaze was endemic among the ex - communists who ran poland until 2005, say the moral zealots now in charge

    在2005年前活躍于波蘭政壇的前共產主義者之中，相互攻擊對方私生活的行為是普遍存在的，這些道德狂熱者們現在大權在握。
  9. Entering the new historical times and developing stages of all - out efforts to construct a well - to - do society in our country, in the face of the negative effect produced toward our country ' s advanced culture development by swift and violently developing of economic globalization and information networking of the world, in the face of the quickening of market economy paces of reform and opening - up once in our country cause social life diversification and interests subject pluralism which inevitably takes shadow on the agitation and infiltration of different mind and culture, in the face of the spiritual culture need which the people increase day by day, in the face of the influence owing to western capitalist class and westernization and strategy of splitting up that hostile force adopt of decadent ideology, the advanced ideological ethical culture in contemporary china is not only confronted with historic opportunities and advantageous condition to accelerate its development, but also faced with austere challenge and trial

    在我國進入全面建設小康社會的新的歷史時期和發展階段，面對世界經濟全球化和信息網路化的迅猛發展對我國先進文化發展所產生的影響，面對我國改革開放和市場經濟步伐的加快導致社會生活多樣化和利益主體多元化所必然引起的各種思想文化的相互激蕩、相互滲透，面對人民群眾日益增長的精神文化需要，面對西方資產階級腐朽思想的侵蝕和敵對勢力所採取的「西化」 、 「分化」的戰略圖謀，當代中國先進思想道德文化既面臨加快發展的歷史機遇和有利條件，也面臨十分嚴峻的挑戰和考驗。大力發展先進思想道德文化，對于促進中國先進文化的發展，為改革開放和現代化建設提供正確的指導思想和強大的精神動力，具有重要的戰略意義。
  10. These approaches are proposed to implement in the two ways : ( 1 ) improving the government functions of market supervision and social administration and developing a comprehensive system of economic laws and regulations, ( 2 ) establishing a socialist ideological and ethical system compatible with the socialist market economy

    在此基礎上，提出了解決問題的新對策： （一）在客觀上，加強政府依法行政、完善法制建設和完善市場監督機制； （二）在主觀上，建立與社會主義市場經濟秩序相適應的思想道德體系。
  11. Arguing from the view that humans are different from animals in every relevant respect, extremists of this kind think that animals lie outside the area of moral choice

    這類極端主義者認為人與動物在各相關方面都不相同，對待動物無須考慮道德問題。
  12. As adolf hitler and nazism showed off their aggressive momentum in europe, chamberlain, the prime minister, found his policy of appeasement of german aggression was no longer tenable, and was forced to declare war on germany on september 3, 1939

    當阿道夫希特勒及納粹主義顯示他們對歐洲的侵略意圖時，首相張伯倫發現他的綏靖政策已站不住腳，只得於1939年9月3日對德宣戰。
  13. We should strengthen the public morality education, optimize the public morality education in order to make people recognize the individual morality and become people with moral concepts ; we should give full scope to the main - body function of the public in the construction of morality ; we should strengthen the systematic construction of moral standard on the basis of system - building ; we should establish the valuable belief that morality is useful in our society by establishing the inspiration system of the construction of public morality ; we should promote public morality by exercising of political virtue to carry out moral politics ; we should advocate religious morality which is suitable for socialism. besides that, the government should strengthen consolidate administration of the religious activities

    加強對公民的道德教化，優化道德教育，將社會道德內化為個體道德，使其成為道德人，提高人們恪守良好道德規范的自覺性；發揮公民在道德建設中的主體作用，開展各種道德實踐活動；以制度構建為重點，加強道德規范的制度建設；構建公民道德建設的激勵機制，在全社會確立德行有用的價值理念；以政德促民德，實施德政；大力弘揚與社會主義相適應的宗教道德，政府對社會各宗教團體和機構的活動要加大管理力度。
  14. It should be clear that neither universalism nor relativism is a fact, nor are they about morality, nor can they justify themselves as human nature

    簡言之，這個二元對立是錯誤的，因為普遍主義與相對主義都不是事實，也都非關乎道德，更都不是人類的天性。
  15. On the moral relativism

    略談道德相對主義
  16. In a pluralistic society of values school moral education is facing the challenge of moral relativism

    在價值多元社會中，學校德育面臨道德相對主義的挑戰。
  17. Theory of moral relativism ; definition of faith and betrayal ; arguments for and against prostitution and polygamy ; russell ; goldstein ; debate on local cases

    道德相對主義、忠誠與不忠、妓女與多婚制的問題、羅素、高斯坦、本地個案之研究。
  18. Hume didn ' t resolve the predicament of moral relativity, but his results of research offers different thinking and angles in the field of ethics

    雖然休謨沒有徹底解決道德相對主義的困境，但他的研究成果為后入進行道德研究提供了不同的思路和角度。
  19. The moral relativism holds that moral is relative, different people have different morals and that there is no universal moral standards. on one hand, the moral relativism is negative in that it exaggerates the go - aheadism and liberty of moral value, on the other hand, it is positive to some extent when corrected

    道德相對主義認為，道德是相對的，不同的人有不同的道德，不存在普遍的道德標準，它的消極性在於誇大了道德價值的主動性和隨意性，但是經過修正的道德相對主義也會產生一定的下面影響。
  20. The pope ' s call for a recovery of the basic elements of a vision of the relationship between the civil law and the moral law is rooted in his sense that legal attacks on life flow from an ethical relativism pervading much of contemporary culture

    教皇對私法與道德律之間關系的基本因素之恢復的倡導根源於他的這樣一種認識，即對生命的侵害源自彌漫于大部分當代文化中的倫理相對主義。
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