道德關系 的英文怎麼說

中文拼音 [dàodéguānxì]
道德關系 英文
moral relationship
  • 道 : Ⅰ名詞（道路） road; way; route; path 2 （水流通過的途徑） channel; course 3 （方向; 方法; 道理） ...
  • 德 : 名詞1 （道德; 品行; 政治品質） virtue; morals; moral character 2 （心意） heart; mind 3 （恩惠）k...
  • 關 : Ⅰ動詞1 （使開著的物體合攏） close; shut 2 （圈起來） shut in; lock up 3 （倒閉; 歇業） close down...
  • 系 : 系動詞（打結; 扣） tie; fasten; do up; button up
  • 道德 : （人們共同生活及其行為的準則和規范） morals; morality; ethics
  1. Briselden am, hiller sl. longitudial study of the biotypes of gardnerella vaginalis. j clin microbiol 1990 ; 28 : 2761

    吳愛武，陳艷珍.陰道加德納菌生物型與細菌性陰道病的關系.中國微生態學雜志2000 ; 12 : 337 - 338
  2. In jurisprudence history, the classification of the natural law school and the analytic positive law school is mainly based on their antagonistic views upon the relations between law and morality

    在法學史上，自然法學派和分析實證法學派的劃分，主要在於他們在法律和道德關系問題上觀點的對立。
  3. It is the axiological reflection on the main professional - moral relationship of chinese officials and the focused expression of their fundamental professional duties. it determines the ultimate orientation of the official professional activity

    這一核心是對我國公務員的基本職業道德關系的價值反映及其根本職業責任的集中表達，它規定著公務員職業活動的根本方向。
  4. As a spiritual phenomenon particularly possessed by the human kind, belief is driven by human kind ' s instinct of exceeding finity and imperfectibility, as well as pursuing infinity and immutability. belief contains very complex structure and social content. it has many forms with moral belief as an important one. moral belief refers to the strong and well - formed belief of some moral model, regulation system and moral ideal, with deep and firm passion and strong responsibility to perform one ' s obligation, moral belief is the conformity of moral understanding, moral sensibility and moral will on the base of moral practice. moral belief can maintain the authority of morality substantially, promote the consciousness of moral body, realize the moral solicitude towards self, society and nature, and create the moral custom of rational self - discipline

    信仰具有極為復雜的結構和社會內容，表現為多種形式，道德信仰是其中一種重要的形式。道德信仰是指道德主體對某一道德模式、規范體系和道德理想深刻而有根據的堅信，醇厚且執著的情感以及對履行道德義務的強烈責任感，是道德認識、道德情感和道德意志在道德實踐基礎上實現的有機統一。道德信仰能通過信仰的形上神聖性從根本上維護道德的權威，促成外在道德規范在道德主體行為中的自覺體現，實現人對自身、人對社會以及人對自然的道德關懷，營造理性自律的社會道德風尚。
  5. From the ethical perspective, the basic ethical concepts such as " moral ", " help - reward ", " happiness " and " reputation " are of general significance and truthfully reflect the ethical relationship among humans at that mongol society, present us vividly the special life desires and the corresponding ethical thoughts of nomadic people and provide us a starting point for viewing the social ethical thought in that society

    從倫理學的視角看，其中出現的較有普遍意義的「道」 、 「幫助回報」 、 「幸福」 、 「名譽」等基本倫理概念，比較真實地反映了當時蒙古社會中人們之間的道德關系，生動地展現了遊牧人特殊的人生欲求和相應的倫理思想觀念，為我們提供了窺見當時社會倫理思想的一個窗口。
  6. Therefore, the internal moral system of civil law is opened, and its concept rules and external forms are not logically self satisfied. the law is an art of compromise

    在第一部分，本文介紹了不同的法學流派對於法律與道德關系的不同觀點，考察了法律史的演化過程中法律與道德的關系。
  7. As the two basic forms of human morality, the relationship between public and private morality is a kind of historical phenomenon changing with the development of human society, which should and would have great difference to what in the past periods

    公德與私德作為人類道德的兩種基本形態，其關系的生存樣態是一個具體的、流變著的歷史現象。公民社會要求並逐步形成了完全不同於傳統社會的公私德關系性狀。
  8. As the relationship between law and morals is directly related to the definition of the boundary of law, the problem is of great importance. to make clear the relationship between law and morals and the boundary of law, justice holmes developed the famous theory on the distinction of law and morals. in the gradation of theory, firstly, the aim of the theory on the distinction of law and morals is to make clear the boundary and the nature of law

    本文從理論層面和制度層面對霍姆斯的法律與道德分離理論進行了具體闡述，並集中考察了霍姆斯與自然法學派、分析實證法學派在法律與道德關系問題上的理論分歧，進而揭示法律與道德分離理論的哲學基礎，最後本文對霍姆斯的法律與道德分離理論的哲學基礎提出質疑，進而作出可能的批判。
  9. The discussion of cultural construction mode in baibuting community is developed as following : the first part presents author ' s motivation in carrying out the research, defining some concepts and introducing a few common modes of cultural construction in urban communities. the second part is a detailed description of fundamental ideas and content, advocating the notion of " human oriented, moral centered, law abiding, trying to creating a modern community with the capacity of sustainable development ", introducing its unique homestead culture. the third part sets forth the innovation of community culture construction modes in baibuting community : in order to create a, human - oriented community culture, establish a peaceful and content environment for the socialism ideology, the baibuting community made innovation on community management system ; by the analysis of the occupational statistics and object groups, the author found out that most of residents come from the middle class ; then, the author gives the definition of middle class and its general features in a sociological perspective ; finally, the thesis analyses the characteristics of the community residents " pursuit of culture and the harmonious development of community culture in aspects like value system, consumption habits, cultural needs

    本文通過理論學習，對百步亭花園社區文化建設的模式進行了探索研究，在現狀調查過程中，筆者發現百步亭的社區文化建設之所以成功，除了開發商和物業管理中心的組織建設外，還有小區居民的積極參與合作，三者密不可分，而這又與居民所屬的階層文化訴求密切相關，於是，本文就百步亭社區文化建設模式作了論述，思路如下：文章的第一部分：提出本文研究的緣起，並對一些與本文有關的概念作了界定，還介紹了幾種城市社區文化建設的一般模式；文章的第二部分：介紹百步亭花園社區文化建設模式的基本思想和內容，提出了「以人為本、以德為魂、以法為行，努力創造可持續發展的現代文明社區」的口號，並介紹了其獨具特色的家園文化；文章的第三部分：對百步亭社區文化建設模式的創新作了論述：百步亭社區為了營造以人為本的社區文化，構建社區安居樂業工程，為社會主義思想道德體系提供良好的社會文化環境，在社區管理體制上作了創新；還通過對百步亭社區居民的職業統計，來源群體，分析出其從屬的社會階層主要是社會的中間階層；再次，從社會學角度，定義了中間階層及一般特徵；最後從價值觀、認同感，消費觀念、文化需求等方面，分析了其文化訴求的特徵和與社區文化的協調發展；文章的第四部分：從整合功能和導向功能兩方面總結了百步亭社區文化建設的社會效應；並對百步亭社區文化建設模式的不足提出了意見和建議。
  10. Study review for market economy and morals relation

    市場經濟與道德關系研究述評
  11. On reflections of special contradiction of moral relationship

    關于道德關系的特殊矛盾問題的思考
  12. The taoist discipline and the traditional social ethics in china

    試論道教戒律與傳統社會道德關系
  13. On the needs of developing a moral relationships between humans and nature

    為何要構建人與自然的道德關系
  14. The third is about the moral principle of handling human ’ s inter - relationship

    三是關於人怎樣處理與他人的倫理道德關系問題的回答。
  15. Part ii : debate on the relationship of law and morality between hart and dworkin

    第二部分：哈特與德沃金就法律和道德關系展開了論戰。
  16. If no religion, is morality possible ? a quest for the relationship between religion and morality in modern society

    對現當代社會宗教與道德關系的一種探索
  17. When the " legendary " legend is no longer fabulous, the " ideal " in the " idea " is no long ideal, the moral ethics of this race have sunk into the historical predicamient

    經濟關系和生產方式的變革已經引起和正在引起人們道德意識和道德關系、道德行為的改變。當傳說中的傳說不再傳說，道德中的道德不再道德，這個民族的道德倫理就陷入了歷史的困境。
  18. It is known to all that family is the most basic social unit and economic unit, the couple relation is the basic ethical relation in society. therefore the study on the spouse right that adjusts the relation of a couple identification is not only related to the benefits of the double sides of a couple, but also related to the benefits of other members in a family, and the benefits of the entire society - social stability, economic development and the keeping of the ethical system

    眾所周知，家庭是最基本的社會單位和經濟單位，夫妻關系是社會基本的人倫關系，因此對調整夫妻身份關系的配偶權的研究不僅關繫到夫妻雙方的利益，而且還關系著家庭中其他成員的利益，關系著全社會的利益? ?社會的穩定、經濟的發展和道德體系的維系。
  19. The principles of justice is the moral history of mankind outstanding heritage is the core values of socialism, is the socialist market economic development needs, is the right to deal with members of the community themselves and others, social relations subjective conditions, is a socialist moral system minimum principles

    公正原則是人類歷史上優秀的道德遺產，是社會主義的核心價值，是社會主義市場經濟發展的需要，公正原則是社會成員正確處理與自我、他人、社會關系的主觀條件，是社會主義道德體系的最起碼的原則。
  20. In a sense, we might characterize the anarchist as a man without a country, for despite the ties which bind him to the land of his childhood, he stands in precisely the same moral relationship to " his " government as he does to the government of any other country in which he might happen to be staying for a time

    在某種意義上，我們可以說無政府主義者是一個沒有祖國的人，因為，盡管有種種紐帶把他與他所生長的土地系在一起，但是他與「他的」政府之間的道德關系同他與他碰巧在其中暫時逗留的任何國家的政府之間的道德關系幾乎是一樣的。
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