民族自信心 的英文怎麼說

中文拼音 [mínzúzìxìnxīn]
民族自信心 英文
national confidence
  • 民 : Ⅰ名詞1 （人民） the people 2 （某族的人） a member of a nationality 3 （從事某種職業的人） a pers...
  • 族 : 名詞1 （家族） clan 2 （古代的一種酷刑） a death penalty in ancient china imposed on an offender ...
  • 自 : Ⅰ代詞（自己） self; oneself; one s own Ⅱ副詞（自然;當然） certainly; of course; naturally; willin...
  • 民族 : nationnationalitynational reconciliation
  • 自信心 : self-confidence
  • 自信 : self-confident; believe in oneself
  1. The radical nationalist chen duxiu possessed a strong sense of the national self - respect and self - confidence. the emergence of his nationalistic ideology was constrained by multiple factors, including the influence of nation crisis, the enlightenment of france, the modification by kang youwei ' s and liang qichao ' s nationalism, and the midwifery of his unique personal experience and so on

    摘要激進民族主義者陳獨秀具有強烈的民族自尊心和自信心，其民族主義思想的產生受到了諸多因素的制約，如深重的民族危機的影響，法國啟蒙思想的啟迪，康有為、梁啟超民族主義思想的熏陶，個人獨特際遇的催生等等。
  2. Secondly, this paper illuminate background and meaning which reseting chinese national self - confidence form ancient, neoteric and nowdays. and think ancient national self - confidence characterized with shortcoming of close, aseityand pride, that mean it is very necessary to rebuild. in neotiric days, the country became weak and the gread suffered national self - confidence created conscious unblance, loss culture and modernization. all prove theat crossing hundred year ' s self - contempt is a important condition for the thrive of the chinese nation. the current globalsation, which implied with culture hegemony and belief crisis under the social transformation, renew to confirm sound and firm national self - confidence. it should be viewed as a urgent thesis which chinese nation receive epoch challenge

    二、從古代、近代和當代三個層面闡發和揭示了重建中華民族自信心的背景與意義，認為古代民族自信心具有的封閉性、自在性和自大性等歷史局限，預示著對它進行時代重建的必要。而近代在國勢跌落中民族自信心的遭受重創及其給民族造成的心理失衡、文化失落和現代化失措，則表明跨越百年自卑，是今天中華民族蹶而復起的一個重要條件。當下全球化中隱含的文化霸權與社會轉型中出現的信仰危機，又表明重建並確立健康而又牢固的民族自信，應成為當代中華民族迎接時代挑戰的一項緊迫課題。
  3. To some degree, it weakens college students ' national awareness, national self - confidence, and national vitalized awareness, causing the college students at a loss of view of the national value

    它在一定程度上弱化了大學生的民族國家意識、民族自信心、民族振興意識，造成大學生民族價值觀的迷茫。
  4. The important reasons for this wood - made system to develop stably and form the different characteristics from that of the other countries are the severe systems, profound thoughts of philosophy and strong self - confidence of nation, which enlighten the development of modern architecture of china

    嚴格的制度、深刻的哲理思想及強烈的民族自信心是促使我國古建築木構體系得以穩定發展、自成一派的重要原因，給我國當代建築事業的發展以啟迪。
  5. While building school educating moral system, we should deeply learn the prime of chinese traditional morality, and further excavate the greatest education resources which has been hidden in it, such as keeping behavior, goading oneself, filial piety, understanding morality, sincerity and credit, etiquette and compromise, pursuing public affairs, charity etc. they are all the quintessence of traditional morality. so up till now all these things are worth emphasizing and carrying forward. we should take the good opportunity of the ex - actuating between succeeding and creating, combine the times spirit, properly adjust and extend chinese traditional morality, increasingly arouse the teenagers " nationality confidence and sense of pride, and strengthen their love of country and the aspiration to reward their own country

    文章認為今天的中國是歷史的中國的一個發展，建設學校教育的道德體系，應深刻認識中華傳統道德精華，深入挖掘中華傳統美德所蘊藏的巨大教育資源，如傳統道德中的持節、自強、孝悌、明禮、誠信、禮讓、奉公、仁愛等都是傳統道德中的精華，其在今日，仍然值得我們去重視、去弘揚，主張以「傳承」與「創新」互動為契機，融入時代精神，對傳統美德加以適當的調整和拓展，進一步激發青少年的民族自信心和自豪感，強化青少年的愛國之心和報國之志，使傳統美德真正體現其作為學生道德思維活動的理想價值和實踐意義。
  6. The goal of the dissertation is based on a doctrine which to find a road to break long - disturbing the chinese nation structual cultive of " self - ambition and self - contempt " double psychological conflict. with the central issue of rational resetup national self - confidence, and on the guide of historical materialism and dialectic materialism, then carry on several tentative research as following : firstly, as viewed from culture, the author reexplain the connotation and extention of national self - confidence, reveal the functional relationship between national self - confidence and culture. bring up a new opinion that national self - confidence stem form national culture, and it is a belief in national culture, it becomes rational base and inner power of national consciousness

    本文基於文化建設應肩負培育和弘揚民族精神這一任務要求，圍繞文化重建民族自信心，打破長期困擾中華民族的「自大? ?自卑」二元心理沖突結構這一中心課題，以歷史唯物主義與辯證唯物主義為指導，進行了如下幾個方面的嘗試性研究：一、從文化的角度，重新闡釋了民族自信心的內涵與外延，揭示了民族自信心與文化的功能性關系。提出民族自信心來源於一種民族文化的建構，是建立在理性基礎上的一種對民族文化的認同和信仰，它構成一個民族的民族精神的核心部位和內驅力量。
  7. Fourthly, the author posed methods and routes of present culture rebuilding national confidence through breaking and building. breaking implied that the misunderstanting of china - centralism and national - nihilism should be done away, so the author suggest to dispel emotional pulse, reform our thinking method, and convince culture aware of national self - recongnition

    四、于「破」和「立」兩個方面提出了當前文化重建民族自信心的路徑和方略。 「破」 ，一是破除「華夏中心主義」與「民族虛無主義」兩大民族自我的認識誤區。
  8. In the beginning of the 21st century, russia gradually stepped out of the corner under the leadership of president putin. its economy started to grow since 1999 and keeps on progressing steadily. the political situation turns stable, the confidence and coherence of the whole nation is becoming stronger and it is quite active in the diplomatic arena

    世紀之初的俄羅斯，在普京總統的領導下逐步走出困境，經濟自1999年開始復甦並呈現穩定增長趨勢、政治形勢穩定、民族自信心和民族凝聚力日益增強，在外交舞臺上也非常活躍。
  9. Thirdly, brief history and failure reasons of old culure which build national an self - confidence were surveyed and carded. the author analyzed the difficuties and defects of reconstructing device posed by culture conservatism and radicalism, and also discussed the flaws and mistaakes in reconstructing national self - confidence of culture campaign leaded by the party. the author concluded that culture reconstructing of national self - confidence depend neither on transplanting the western cultures, nor on our traditional culture. based on self - improved did n ' t take the advantage of rational reconstructing of national confidence

    三、對以往文化重建民族自信心的簡要歷程和失敗原因進行了梳理和考察，分析了文化保守主義與文化激進主義提出的重建方案的困厄與缺陷，同時在肯定我黨領導的文化運動在重建民族自信心方面取得的成績基礎上，也檢討了存在的不足和失誤。認為民族自信心的文化重建既不能在復興傳統文化中實現，更不能通過移植西方文化來獲取，而自我提升的文化運作也不利於民族自信心的理性重建。
  10. Although the issue of sincerity, nation moral integrity, nation culture self - esteem are no t only chinese teaching subject, simply depend on chinese teaching can not thoroughly solve this problem, but since the chinese language is the carrier of nation culture and nation spirit, it has a superiority that other method can not replace in edifying personality, perfusion spirit, cultivate national self - confidence

    盡管諸如「誠信」 、民族骨氣、民族文化自尊等問題，並不單單是語文教育的問題，單純依靠語文教育也不可能得到徹底解決，但由於漢語言是民族文化和精神的載體，它在培養人格、灌注精神、增強民族自信心方面仍然有一種其他方式所不能代替的優勢。
  11. Cunxin highlighted some of the factors that will make china a huge threat to the rest of the world in beijing in 18 months time - largely the traditional strengths of a huge talent pool and strong work ethic, coupled with huge national pride and a readiness to recognise and celebrate achievement on the sporting field

    存信主要列舉了一些因素，說明在未來18個月後舉行的北京奧運會上，中國將會成為其他國家最強勁的對手。總的來說，這些因素就是強大的精英儲備力量、過硬的職業道德、強烈的民族自尊心以及整裝待發邁向賽場，準備迎接勝利的姿態。
  12. The company carries out conscientiously the quality policy of “ branded binbin ”, technological innovation, quality refinements and customer satisfaction ” and adheres to the management theory that “ people first ”, all the time with sprint “ unite, improve, practical, strive, innovate ”, we believe in the maxim that “ development is an absolute principle ”, following the instruction that “ innovation is the soul of the national progress ”, pursuing exceeding ourselves constantly and outstanding advancement, establish “ reputation ” binbib

    彬彬文具認真貫徹執行「品牌彬彬、技術創新、質量求精、顧客稱心」的質量方針，始終堅持「以人為本」的經營理念，以「團結、自強、務實、拼博、創新」為企業精神支柱，信奉「發展才是硬道理」的至理名言，遵循「創新是民族進步的靈魂」 ，不斷追求卓越、超越自我、開拓進取、再鑄輝煌、與時俱進，打造「信譽」彬彬。
  13. They are a happy people firm in their faith and their culture, and have the determination to continue thus far into the distant future

    他們是一個知足長樂的民族，忠於自己的信仰和文化，至今仍決心繼續保持他們的民族傳統。
  14. From the character that the conversion that business enterprise science manage the person this management is not difficult detection, its essentially is a change of culture business enterprise, the need that this kind of is with the person to increase to is central with push, and is beneficial to have the vigorous business enterprise to more be absorbed in the farsighted development, therefore, everlasting management of success business enterprise of way power for, is depend onning the business enterprise culture, particularly in the now variety like this quick of information ages, world style the wave tide like rising winds and surging clouds, contain always preserve the vitality of culture business enterprise, business enterprise can be in the wind and waves always shining thriving source of vitality, in the variety continuously heavy figure oneself, increasingly strong

    從企業科學管理到人本管理的轉換不難發現，其本質上就是企業文化的轉變，這種以人的素質提高為中心的需求和推動，有助於具有活力的企業更加專注于長遠的發展，因此，成功企業永續經營之道，是依靠企業文化的力量。尤其在當今變化如此迅速的信息時代，全球化浪潮風起雲涌，只有永葆企業文化的生命力，企業才能在風浪中始終煥發著勃勃生機，在變化中不斷重塑自身，日益壯大。而企業文化的生命力在於創新， 「創新，是一個民族進步的靈魂」 ，創新是一切文化發展的本質特徵。
  15. This religious belief with the rich flavor of folk culture had armed the peasants and handicraftsmen in north china at the end of the 19th century as a kind of spiritual weapon to expel the invaders and defend their motherland

    這一宗教信念以其富有鄉土文化氣息的獨特義理，成為十九世紀末北方鄉土民眾進行民族自衛斗爭的核心思想武器。
  16. The value orientation of governance theory lies on that it tries to clear up the absolutely sovereignty of traditional nation - state, emphasizes obviously multi - center governance, goes beyond the traditional confrontation between nation - state and international society 、 political state and civil society 、 public sector and private sector 、 marketing and planning, advocates the procedural technology of negotiation and collaboration among lots of social actors to deal with social public affairs, applies on social capitals such as cooperation 、 reciprocity and trust to establish a autonomy cooperative network, respects the important role of diversity in good governance, thus makes it be characteristic of post - modernity

    治理理論的價值取向在於它試圖消解傳統民族國家主權的絕對性，明確主張多中心治理，打破傳統民族國家與國際社會、政治國家與公民社會、公共部門與私人部門、市場與計劃之間的二元對立思維，倡導社會各行為體間通過談判、協商式程序技術以治理社會公共事物，運用合作、互惠與信任的社會資本而最終形成一種自主的合作網路，尊重多樣性在良好治理中的重要作用，從而表現出較明顯的后現代主義色彩。
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