神權政治的 的英文怎麼說

中文拼音 [shénquánzhèngzhìde]
神權政治的 英文
theocratic
  • 神 : Ⅰ名詞1 （神靈） god; deity; divinity 2 （精神; 精力） spirit; mind 3 （神氣; 神情） expression; l...
  • 權 : Ⅰ名詞1 [書面語] （秤錘） counterpoise; weight （of a steelyard）2 （權力） power; authority 3 （...
  • 政 : 名詞1 （政治） politics; political affairs 2 （國家某一部門主管的業務） certain administrative as...
  • 治 : Ⅰ動詞1 （治理） rule; administer; govern; manage 2 （醫治） treat （a disease）; cure; heal 3 （...
  • 的 : 4次方是 The fourth power of 2 is direction
  • 神權 : religious authoritytheocracy rule by divine right
  • 政治 : politicspolitical affairs
  1. In the wider and longer view, i have come to believe, there is something deeply apolitical ? something above politics ? in literature, despite what feminist, marxist, and other politicized literary critics may think

    盡管廣讀博覽能讓人領略到生活的豐富、復雜與神秘，盡管女權主義者、馬克思主義者、政治化文學評論家認為文學必與政治相干，但我堅信，從更為深廣的眼光來看，文學必有與政治毫無相干並且高於政治的東西。
  2. The heartland of islam, by contrast, is theocratic

    相反，伊斯蘭教的核心地帶則是神權政治。
  3. The climate crisis offers us the chance to experience what few generations in history have had the privilege of experiencing : a generational mission ; a compelling moral purpose ; a shared cause ; and the thrill of being forced by circumstances to put aside the pettiness and conflict of politics and to embrace a genuine moral and spiritual challenge

    氣候危機提供了我們一個來經歷歷史上沒有哪代人曾有這種特權來經歷的機會：一個世代的使命；一個責無旁貸的道德的目的；一個共同承擔的主義；那種由於環境迫使我們拋開政治紛爭和狹隘心態，而去擁抱一個真正的道德和精神挑戰的激動和震撼。
  4. He played the game of power politics as if he were a divine right monarch, but he played it well and for the peace of the world.

    他象一個神權君主似的玩弄強權政治游戲，不過玩得很好，而且是為了世界和平。
  5. When the seigneur swore fealty to gods on the feudal ceremony, the king had got a permanent affiliation with the seigneur except lineal consanguinity, which was supervised by gods every time

    周公東征之後，盟誓成為構建西周國家政權的重要組織形式，使諸侯與天子建立了宗法血緣關系之外依靠神靈監督效忠的政治從屬關系。
  6. It is also significant that theocracy is not monolithic either

    很重要的一點是，神權政治並非鐵板一塊。
  7. The spring and autumn period is not only an era in which the great changes in social political structure take place, and kinds of conflicts constantly emerge, but also the one in which the transition from theocracy since the yin - zhou dynasties to the ethical politics gradually occurs

    摘要春秋時期是社會政治結構發生大變革、各種矛盾沖突不斷產生的時代，是殷周以來天命神權政治向倫理政治逐漸過渡和轉向的時代。
  8. National issue relates to national sovereign rights, territorial complete, political steady, frontier consolidation, economic development and other aspects, it shows prostrated nature, complexity, and importance etc. the article is composed of three parts : the first part starts with analyzing the complexity of national issue, and it discusses manifestation of complexity about the national issue in west of our country : national issue is interweaved with religious issue together, and historical issue is interweaved with realistic issue together, and international issue is interweaved with national issue together, and material issue is interweaved with spiritual issue together, and advanced traditional culture is interweaved with disadvanced producing and living form together, and legal national religious activity is interweaved with illegal national religious activity together, and political issue is interweaved with societal issue together, and the contradiction between the enemy and ourselves is interweaved with the contradiction inside the people

    民族問題涉及到國家主權、領土完整、政治穩定、邊疆鞏固、經濟發展等方面，表現出長期性、復雜性、重要性等特點。本文分三個部分：第一部分從分析民族問題復雜性入手，論述了我國西部地區民族問題復雜性特點的表現形式：民族問題與宗教問題交織在一起，歷史問題與現實問題交織在一起，國際問題與國內問題交織在一起，物質貧困與精神貧困交織在一起，優秀的傳統文化與落後的生產生活方式交織在一起，合法的民族宗教活動和非法的民族宗教活動交織在一起，政治問題和社會問題交織在一起，敵我矛盾和人民內部矛盾交織在一起。
  9. Instead of basing the authority of rulers upon the sovereignty of god and requiring both rulers and subjects to submit to god ' s law as revealed in the bible, locke held that the authority of rulers derives from the consent of the governed

    他不主張政府的權力建立在神的主權的基礎上，也不要求治理者和被治理者服膺神在聖經里啟示的律法，而是主張政府的權力來自於人民的同意。
  10. For a long time, the political literary and artistic theories have been a double - edged sword, they sometimes eliminate the power of proposition and the fame of knowledge, and sometimes ruthlessly lash social masses like a whip, which has exhausted literary and artistic mankind and mankind ' s literature and art

    摘要長期以來，政治文藝論一直是一把雙刃劍，有時把命題權力和知識公信力砍削殆盡，有時又像一把無情的鞭子抽打文藝的社會公眾，權力和暴力的語義更替使得這一議題始終得不到明晰化的穩定語義表達和均衡性的社會運作，這給文藝人類和人類文藝帶來極大的精神耗損。
  11. But one thing that could help to save it would be a military attack by the west

    但西方的軍事攻擊可能會拯救神權政治。
  12. Neither kind of theocratic power can guarantee that its subjects are deeply religious in their personal consciousness ; indeed the opposite is very often the case

    以上任何一種神權政治勢力都不能保證其子民的宗教信仰深及個人自覺；事實上，情況倒常常相反。
  13. The transformation mainly expresses in the following three aspects : the collapse of the theocratic values, changes in thoughts and values, and laying the foundation for the confucianist humanism

    春秋時期倫理政治價值觀的轉向主要表現在殷周神權政治價值觀的崩解、重人事輕神事，思想變遷與價值轉向及民本論，奠定儒家民本主義思想基石三個方面。
  14. The social and political turning in ancient china from religious politics in the dynasties of xia, shang, and zhou, to ethnic politics in zhou and qin dynasties shows the turning trend from poly - politics to mono - politics

    摘要中國上古社會政治文化經由夏商周三代以神權與王權合一為特徵的神權政治到周秦時期以仁政禮制、王霸雜陳為治國圭臬的倫理政治，呈現出由多元走向一元的總體趨勢。
  15. They argue that regimes come and go, that political issues are always transient, and that the olympic spirit is transcendent

    他們爭辯說，正權總是像走馬燈那樣更迭，政治問題總是朝生夕逝的，只有奧林匹克精神才是永存的。
  16. Japanese emperors are no longer worshipped as gods since hirohito renounced his divinity after japan ' s defeat in world war two, and have no political authority

    自從裕仁天皇在日本二戰戰敗后宣布放棄神格化的地位，日本天皇再也得不到民眾神一般的崇拜，而且政治權威也喪失殆盡。
  17. For example, we should reinforce our consciousness of serving the readers, cultivate a sensitive quality to insight the current, and learn his spirit of being diligent in the newspaper work and his revolutionary spirit of insisting on the truth without surrender to the authority

    例如，我們要加強服務讀者的意識，要培養洞察時局的政治修養，我們還要學習他獻身新聞事業的勤奮精神和不畏強權、堅守真理的革命精神。
  18. Mr falwell castigated the clergy ' s involvement in the black civil - rights movement on the ground that “ preachers are not called to be politicians but to be soul - winners

    福爾韋爾先生嚴懲過參與黑人民權運動的神職人員，因為「佈道人是被召來擔當靈魂的救贖者，而不是政治人物的。 」
  19. Based on chapter two, chapter three summarizes three characteristics of wight ’ s international political theories : the power politics of christian theology, a profound sense of history, and a strong moral sense

    在此章的基礎上，第3章總結了懷特國際政治理論的三個特點:神學的權力政治觀、深厚的歷史感和濃厚的道德倫理色彩。
  20. Chapter two makes a detailed analysis of the system of wight ’ s international political theories including his thoughts on christian theology and power politics, historical research of the system of states, the restructuring of the traditions of the international theory, his ethical thinking on the international theories, and his historical and philosophical methodology

    第2章則詳細介紹了懷特國際政治理論的內容體系，即懷特的基督教神學思想和權力政治觀、國家體系的歷史研究、對國際關系理論傳統的劃分、對國際關系的倫理思考以及懷特研究國際政治所採用的歷史?哲學研究方法。
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