生死緣 的英文怎麼說
中文拼音 [shēngsǐyuán]
生死緣
英文
stairway to heaven；matter of life and death-
Yellow - green or yellow chlorosis or brown necrosis in basal areas of older and expanding leaves ; margins curled downwards and leaf expansion irregular and suppressed ; chlorosis and necrosis spreading into interveinal areas of older leaves ; youngest leaves distorted, necrotic and failing to expand ; petioles truncated ; death of stem growing point
西葫蘆缺硼:老葉和正展開葉的基部黃綠色或黃化或變褐壞死，邊緣向下捲曲和葉片展開不規則和抑制，色斑和壞死斑散布在老葉葉脈間，心葉扭歪、壞死、無法展開，莖生長點枯死Blotchy interveinal yellow - green mottling and marginal yellowing of expanded leaflets ; irregular brown necrotic patches ; wavy margins and down - curved leaf tips
矮生菜豆缺鋅：帶泡的脈間形成黃綠色斑紋，展開的小葉邊緣黃化及不規則的褐色壞死斑點，波浪形邊緣，葉尖向下捲曲To be, or not to be ; that is the bare bodkin that makes calamity of so long life ; for who would fardels bear, till birnam wood do come to dunsinane, but that the fear of something after death murders the innocent sleep, great nature s second course, and makes us rather sling the arrows of outrageous fortune than fly to others that we know not of. there s the respect must give us pause : wake duncan with thy knocking
活下去呢，還是不活下去，這是一把出鞘的寶劍，使這漫長的一生成為無窮的災難，誰願挑著重擔，一直到勃南森林，真是來到了鄧西寧，可是對死後的遭遇深懷恐懼，害死了無憂無慮的睡眠，偉大天性的第二條路，使我們寧願拋出惡運的毒箭，決不逃往幽冥去尋求解脫，正是為了這個緣故我們才不得不躊躇。In this essay i argue that the writing of american jazz age novelist f. scott fitzgerald responds to the developing national culture of his time, here described as an evolving relation between the marginality of the region and the hegemony of the center. like many of the characters in his novels, fitzgerald ' s perceived liminality from nation and canon - his work did not achieve repute until after his death - produced, paradoxically, dependence on those values the writer felt most distant from. to a far greater extent than hemingway, fitzgerald fictionalized the commodity culture of the american center which he, in time, came to reject in favor of a moral posture. fitzgerald ' s migration from the perceived margins of american literary discourse to status as a posthumous, centered canonical figure has three specific dimensions - the geographical, the canonical, and the moral - all of which combine to produce a significant ambivalence, beyond " modernist " credentials, in his life and legacy
本文認為，美國爵士時代的小說家菲茨傑拉德的作品對于作者所處時代和處于發展之中的民族文化（即區域邊緣與國家霸權之間的演進關系）作出了回應.正如其小說中的許多人物一樣，菲茨傑拉德從國家和典律中感知到閾限性（他自己的作品直到死後才獲得盛譽） ，這使得他依賴于自己認為是最為邊遠的價值觀念.與海明威相比較，菲茨傑拉德在更大程度上將位於美國中心的商品文化小說化，而最終他又出於道德考量將它予以拒絕.菲茨傑拉德從明顯的美國文學話語邊緣向去世之後被經典化的中心地位的漂移表現在地理、典律、道德三個方面.三者交織，使得學界關於他的紛爭超越了現代主義者身份問題，在關於他的人生和文學遺產問題上也是褒貶不一，眾說紛紜Alerted by the strange situation and with the intention of finding out about the secrets of the lost mine valley, necromancer and mentor xardas discovers our hero in the temple, reanimating him
由於死靈法師薩爾達斯注意到所發生的奇怪情形，以及想要查明失落的礦坑山谷之秘密的緣故，他找到了在大殿里的英雄，並且使他恢復了生氣。I am right on the precipice of great bodily harm or even death
我都像是生活在死亡邊緣似的A love story that goes beyond life and death.
穿越生死界線，十八年後再續未了緣。A touching love story between 2 men and 2 women.
知恩報德俠骨柔情，四個命運各異的人，兩段生死與共的刻骨情緣Because of their fondness for a longer life, more experiences, increased activity and the opportunity to establish affinities with and learn from other beings, their hearts become filled with affection for life, fear of death, and feelings of hatred, kindness and gratitude
因為它們喜歡活久一點，喜歡多收集經驗多動來動去多跟別的眾生結緣和學習，所以會有貪生畏死的心，會有仇恨的心善良的心感恩的心。The fierce antarctic winter is just setting in when an intrepid team of explorers and scientists on a research mission - survival guide jerry shepard paul walker, his best friend and cartographer cooper jason biggs and the rugged geologist davis bruce greenwood - just narrowly escape a fatal accident, thanks to their steadfast team of eight skilled sled dogs
由3名專家和8隻雪橇犬組成的南極探險隊，在冰天雪地里合作無間感情深厚。一日，突如其來的變幻天氣，竟觸發一場驚天災難， 3名探險家被逼先行逃生撤離基地剩下8隻被遺棄的雪橇犬，在生死邊緣掙扎求存，獨力頑抗世紀暴風雪！1948, the latter in colour and stars famed peking opera performer mei lanfang. in 1947, he formed wenhua film company, which produced several outstanding films, including fei s spring in a small town
他跟費穆非常投緣，曾先後支持他拍攝周信芳主演的京劇戲曲片斬經堂1937 ，以及梅蘭芳主演的彩色戲曲片生死恨1948 。During the years, the three of them have met a lot of experiences : cheng king hon got attacked and nearly died, wong yuk man believed in god, and chan yiu lam also became a christian and migrated to australia
鄭經翰被襲徘徊于生死邊緣黃毓民崎嶇創業路上信主陳耀南放下教鞭移民澳洲后歸信基督，對于珍惜眼前人一題，定必各有深刻體會。The traveling birds will carry, like always, my dress made of light clouds, up to the warm countries at the edge of the world, where i will wait for one year till i come back again. . and i feel very sorry for that tree who remains alone, without song. . i have hardly convinced him to turm green again after he had got dry ofr so much loneliness. . if he remains alone precisely now, he will surely die of sadness. . please caress him with your warm sun and tell him i will miss him and next year i shall come again to wake him up to life, by singing leaf songs
旅行的鳥兒會像往常一樣，把我用浮雲做成的霓裳帶到世界邊緣溫暖的國度，我會在那裡等待一年，直到我再次歸來… …我對仍是孑然一身、沒有歌聲的那棵樹感到非常抱歉… …我幾乎無法使他相信，在他因過分孤單而乾枯后，還能再次穿上綠衣… …如果他此時此刻仍孑然一身，他一定悲哀而死… …請用你的溫暖的陽光愛撫他，告訴他我會想念他，來年我還會回來，用樹葉的歌聲將他喚醒，使他恢復生機。I ' m having a mid - death crisis
我徘徊與生死邊緣The complicated medical operation was touch and go for several hours
那個高難度的手術在生死邊緣進行了好幾個鐘頭。From the borderline of death, they suddenly smell a fantastic aroma of rose
（在生死邊緣，他們突然聞到一陣神奇的玫瑰芳香。Organ donation is a gift of life to many people. if any of your friends or family members expresses their interests in organ donation, you should encourage and support them
器官捐贈是不少生死邊緣病患者生命的恩賜，倘若你的家人或朋友表示有捐贈器官意願時，請多加鼓勵及支持，讓愛心暖流傳遍香江！He made a hut by the side of the pool and kept staying with the waterfall till the end of his life. as to the waterfall, he said nothing. probably it s unnecessary or impossibly to say anything about it
所以與大湫結生死緣的諾巨那始終不留一言，而無數世俗文人饒舌到最後，還是由清代詩人江堤的一句話作了結：欲寫湫難著筆！Earth treasure bodhisattva sutra it is said : when people slaughter for a deceased person, the dead one will also have to share the burden of retribution. or, after a baby is born, if people slaughter animals to make offerings to the deities or ghosts, both the mother and child will be exposed to negative influences. for example, sometimes they might fall ill for no apparent reason
地藏王經說：人死後，如果別人為了他而殺生，死者也要承擔那些果報或是生小孩以後，殺生供什麼神鬼，那個媽媽和小孩也會受到不好的影響，有時候會無緣無故生病，就是因為殺生的業障影響到母子的健康。However, because we do not meditate enough, naturally, we cannot make up for the causation of living and death. otherwise, we can also become immortal and forever young
不過，因為我們打坐不夠多，所以當然我們無法再補回來那些生死的因緣不然的話，我們也可以長生不老。分享友人