自然正義原則 的英文怎麼說

中文拼音 [zìránzhēngyìyuánzé]
自然正義原則 英文
natural justice
  • 自 : Ⅰ代詞（自己） self; oneself; one s own Ⅱ副詞（自然;當然） certainly; of course; naturally; willin...
  • 然 : Ⅰ形容詞（對; 不錯） right; correct Ⅱ代詞（如此; 這樣; 那樣） so; like that Ⅲ連詞[書面語] （然而）...
  • 正 : 正名詞（正月） the first month of the lunar year; the first moon
  • 義 : Ⅰ名詞1 （正義） justice; righteousness 2 （情誼） human ties; relationship 3 （意義） meaning; si...
  • 原 : Ⅰ形容詞1 （最初的; 原來的） primary; original; former 2 （沒有加工的） unprocessed; raw Ⅱ動詞（原...
  • 則 : Ⅰ名詞1 （規范） standard; norm; criterion 2 （規則） regulation; rule; law 3 （姓氏） a surname Ⅱ...
  • 自然 : 自然at ease; natural; free from affectation
  • 正義 : 1 （公正的道理） justice 2 （公正的） just; righteous 3 （正當的或正確的意義） （of a language or...
  1. We can attains some conclusions in this paper, nozick emphasizes the rightness of property holding and historic justification of the origin of property, rawls highlights on the right of equality and cares for people who live in inferior position. nozick stresses the ownership of natural development of property " holding " and advocates the theory of " the minimal state ". in order to arrive at goals of social justice and good, rawls tries to reduce the gap in social and natural chanciness, and insists on the redistribution of property under the interposition of the public reason and public power

    我們可以獲得一些結論：諾齊克看重財產持有的正當性和財產來源的歷史意義，羅爾斯則按照「兩個正義原則」對公共資源進行分配並關懷弱勢群體；諾齊克強調財富「持有」的自然生成的所有權並主張干預財富分配的「最弱意義國家」理論，羅爾斯則試圖減輕自然和社會「偶性」方面的差距，強調通過公共理性和公共權力來干預財產的分配和再分配，以期達到社會的公正與善。
  2. Firstly, due to the limitation of acquaintanceship the peasats mutual enthusiasm was wrongly regarded as their socialist enthusiasm, which resulted in the equalitarian distribution and impinged the middle peasants " interests ; secondly, the mistake of " left " was inevitable because the " left " policy was carried through from the top to the lower by executive orders, although the prorincial committee of hunan attempted to resist the mistake of " left " ; thirdly, according to the policy of " uniting middle peasants ", the middle peasants were only the objects of unibus so they might be regarded as friends or enemies as well and they could be united or perished as well

    究其原因，主要是三個方面，第一，由於當時認識水平所限，把農民的互助積極性當作社會主義積極性，實行平均主義，這樣必然會侵犯、損害中農利益。第二，雖然湖南省委對「左」的錯誤努力堅持加以糾正，但「左」的錯誤用行政命令方式自上而下，無法避免。第三， 「團結中農」在實踐中把中農作看統一戰線對象，則既可做朋友，也可成敵人，也即既可做團結對象，也可成為打擊目標。
  3. The principles of justice are whatever would be agreed to by rational, self - intierested, and unenvious persons who knew they were to enter a society structured according to their agreement but did not know what positions they would have nor what their natural endowments and particular interests would be

    正義的原則就是下面這些人所贊同的東西：他們富有理性，自我關心，不惡意嫉妒，知道自己將進入一個按他們的協議組織起來的社會，但不知道自己將擔任什麼職位，也不知道自己的天然才幹和特殊利益是什麼。
  4. By analyzing the reason of china ' s 23 veto castings, it can conclude that china ' s veto castings inevitably represent her national interests, moreover, to enable the problems to be settled fairly, reasonably and effectively under the direction of the un. china always combines the national interests and the interests of international society in an organic way to keep her words, " since china takes part in the un, china must handle everything in accordance with the principle " this serious and discreet attitude towards the right of veto makes striking contrast against some great powers " way of using veto casings like waving the stick wantonly, and establishes the image of a responsible permanent member of the security council keeping to the aim and principle of un charter and international laws

    通過分析中國恢復聯合國合法席位以來的23次否決權使用記錄，可以看到中國的否決權行使雖然仍是以維護本國利益為根本出發點，但為了使相關問題能在聯合國的框架內得到公正、合理、有效的解決，中國總是努力把自己的個體利益與國際社會的普遍利益有機結合起來，以實踐「中國既然參加聯合國的工作，就要按原則辦事」的諾言，這種嚴肅與慎重的態度與一些大國置自身義務于不顧，肆意揮舞否決權大棒的行為形成了鮮明對比，體現了一個恪守《聯合國憲章》與國際法基本準則的，負責任的安理會常任理事國形象。
  5. Several new physics experiments in 1998 were performed and analyzed to showthe subtlety of quantum theory, including the “ wave - particle duality ” and the nonseparability of two - particle entangled s tate. here it is shown that the measurement is bound to change the object by dest roying the original quantum coherence between the object and its environment. so the “ physical reality ” should be defined at two levels, the “ thing in itself ” and the “ thing for us ”. the wave function in quantum mechanics is just playing the role for connecting the two levels of matter via the fictitious measurement

    在1998年完成和分析的幾個新的物理實驗顯示了量子理論的微妙性，包括「波粒二重性」以及二粒子纏結態的不可分性.本文的分析表明：測量在破壞原來存在於客體及其環境間的量子相干性時必然要改變客體.因而「物理實在」應在兩個層次上定義： 「自在之物」與「為我之物」 .量子力學中的波函數則正起了通過「虛擬的測量」將這兩個層次的物質聯系起來的作用
  6. Abstract : several new physics experiments in 1998 were performed and analyzed to showthe subtlety of quantum theory, including the “ wave - particle duality ” and the nonseparability of two - particle entangled s tate. here it is shown that the measurement is bound to change the object by dest roying the original quantum coherence between the object and its environment. so the “ physical reality ” should be defined at two levels, the “ thing in itself ” and the “ thing for us ”. the wave function in quantum mechanics is just playing the role for connecting the two levels of matter via the fictitious measurement

    文摘:在1998年完成和分析的幾個新的物理實驗顯示了量子理論的微妙性，包括「波粒二重性」以及二粒子纏結態的不可分性.本文的分析表明：測量在破壞原來存在於客體及其環境間的量子相干性時必然要改變客體.因而「物理實在」應在兩個層次上定義： 「自在之物」與「為我之物」 .量子力學中的波函數則正起了通過「虛擬的測量」將這兩個層次的物質聯系起來的作用
  7. Although china ' s traditional law culture has its own values and advantages, it is conflicting with modern legal regulation in the basic ideas and orientations. this conflict is mainly manifest in four aspects : first, it is the conflict between law principles of universal equality and that of specific privilege belonging to feudal society ; second, it refer to the conflict between principle of supreme law and tradition of supreme power ; the third conflict is that of concepts between just procedures and empty procedures ; the fourth one refers to the conflict between principles of legal regulation to guarantee rights and legal orientation of instrumental awareness

    雖然中國傳統法文化也自有它的價值和可取之處，但是從基本理念和價值取向上，其與現代法治是沖突的，這種沖突主要表現在四個方面：法律普遍性平等性原則與「禮治」等級特殊性原則的沖突；法律至上原則與權力至上傳統的沖突；程序正義觀念與程序虛無觀念的沖突；保障權利的法治原則與工具意識的法律取向的沖突。
  8. The incompatibility not only appears in the natural law within which there is a contradiction between the transcendent " relations of justice " and " naturalistic principle of justice ", but also exists in the insistent standards of the positive law, which are based on the natural law in some cases and " the spirit of the laws " that is the natural and social conditions with which the positive laws connected in others

    孟德斯鳩的法哲學自始至終貫穿著理性與經驗的巨大沖突。這種沖突一方面體現在自然法內部? ?先驗的公道關系與自然主義正義原則的沖突；另一方面又體現在人為法上? ?人為法既要遵守自然法，又要遵循「法的精神」 （法所處的自然、社會環境） 。
  9. The thesis analyze the relation between the human and the nature, productivity and relationship of the productivity, the relationship between of the human being and the society economy and the layer level of productivity and relationship of the productivity. and the thesis concludes the society is in the transition period of the material production and the spiritual production. and finally the thesis points out the characteristic of the society and the socialism in china, and point a finger on the principle, guideline and the general plan of the construction of the primary state of the socialism in china

    本文主要的思想邏輯是:從分析馬克思關於人和社會的本質、本性入手，然後確認人的全面發展和人的解放為主題，再進一步論述生產勞動是人和社會的本質、本性的必然表現，又是人的全面發展和人的解放的必然形式和途徑;在分析人們的生產勞動中分析人與自然和生產力與生產關系的橫向結構、人和社會經濟形式以及生產力與生產關系內部層次的不同歷史形態的縱向過程，然後歸結到人口、物質、精神三種生產的共時性結構和歷史性過程，明確人類社會正處於物質生產時代與精神生產時代的過渡時期;最後根據人類所處的時代的特徵和中國社會主義社會的特點，指出中國社會主義初級階段建設應有的指導原則、基本指針和發展戰略。
  10. On the principle of natural justice under rule of law

    法治視野下的自然正義原則
  11. This feature reflects the physical phenomenon of breaking of waves and development of shock waves. in the fields of fulid dynamics, ( 0. 2. 1 ) is an approximation of small visvosity phenomenon. if viscosity ( or the diffusion term, two derivatives ) are added to ( 0. 2. 1 ), it can be researched in the classical way which say that the solutions become very smooth immediately even for coarse inital data because of the diffusion of viscosity. a natural idea ( method of regularity ) is obtained as follows : solutions of the viscous convection - diffusion pr oblem approachs to the solutions of ( 0. 2. 1 ) when the viscosity goes to zeros. another method is numerical method such as difference methods, finite element method, spectrum method or finite volume method etc. numerical solutions which is constructed from the numerical scheme approximate to the solutions of the hyperbolic con - ervation laws ( 0. 2. 1 ) as the discretation parameter goes to zero. the aim of these two methods is to construct approximate solutions and then to conside the stability of approximate so - lutions ( i, e. the upper bound of approximate solutions in the suitable norms, especally for that independent of the approximate parameters ). using the compactness framework ( such as bv compactness, l1 compactness and compensated compactness etc ) and the fact that the truncation is small, the approximate function consquence approch to a function which is exactly the solutions of ( 0. 2. 1 ) in some sense of definiton

    當考慮粘性后，即在數學上反映為（ 0 . 1 . 1 ）中多了擴散項（二階導數項） ，即使很粗糙的初始數據，解在瞬間內變的很光滑，這由於流體的粘性擴散引起，這種對流-擴散問題可用古典的微分方程來研究。自然的想法就是當粘性趨于零時，帶粘性的對流-擴散問題的解在某意義下趨于無粘性問題（ 0 . 1 . 1 ）的解，這就是正則化方法。另一辦法從離散（數值）角度上研究僅有對流項的守恆律（ 0 . 1 . 1 ） ，如構造它的差分格式，甚至更一般的有限體積格式，有限元及譜方法等，從這些格式構造近似解（常表現為分片多項式）來逼近原守恆律的解。
  12. Drawing on the feminist object - relations theory and its analysis of the concept of autonomy, the following two chapters anatomize the two major principles implicated in the conception of state external sovereignty, namely, territoriality and non - intervention, and argue that because of their inner contradictions and the omnipresent relatedness in the world politics, these principles have never been made a reality and have been revised to a great extent, the most obvious instance being the predicament the third - world peoples have been in no matter in the colonial period or in the post - colonial period. the conclusion of this thesis is that the traditional conception of state external sovereignty should be replaced by the conception of relational sovereignty which emphasizes relatedness, care, and empathy

    然後以女性主義客體關系理論及其對自主概念的分析為借鑒，解剖了國家對外主權觀念的兩大構成要素? ?領土性原則和不干涉原則所體現的認識論傾向，回顧了這兩大要素在世界政治實踐中遇到的困境和做出的修正、以及第三世界在追求主權的努力中所面臨的悖論，從而得出最終的結論：傳統國家對外主權觀念在充滿聯系性的世界中不可能真正實現，以女性主義思想為指導再造后的聯系性主權觀念應該在承認聯系性的本體地位的基礎上賦予關懷和移情以更重要的地位。
  13. Next, the paper summarizes the principles to get the main parts of the chinese sentences according to the chinese syntax rules, and analyzes the realization and error - correction mechanisms to identity the contention of the basic sentences. on the bases of the principles and the mechanisms above, this paper brings forward the method to identity the contention of the network information in real time, and also shows a series of functions for the realization of the method

    同時，本文還根據漢語的自然語法規則總結出了句子主幹提取的原理，再進一步解析出漢語基本句型的語義分析及其誤差校正的機制，最終提出了一種對網路信息內容的論點傾向進行實時判別的方法，並且開發出了一套對應的函數庫對該方法加以實現。
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