文學與道德 的英文怎麼說

中文拼音 [wénxuéyǔdàodé]
文學與道德 英文
literature and morality
  • 文 : Ⅰ名詞1 （字） character; script; writing 2 （文字） language 3 （文章） literary composition; wri...
  • 學 : Ⅰ動詞1 （學習） study; learn 2 （模仿） imitate; mimic Ⅱ名詞1 （學問） learning; knowledge 2 （學...
  • 道 : Ⅰ名詞（道路） road; way; route; path 2 （水流通過的途徑） channel; course 3 （方向; 方法; 道理） ...
  • 德 : 名詞1 （道德; 品行; 政治品質） virtue; morals; moral character 2 （心意） heart; mind 3 （恩惠）k...
  • 文學 : literature
  • 道德 : （人們共同生活及其行為的準則和規范） morals; morality; ethics
  1. This dissertation can be divided into three parts as following : focusing on institutional risk control, this dissertation demonstrated the effect of institutional risk on dis " objects by analyzing the relationship between deposit insurance and financial development, financial stability and market discipline, in light of foreign or native primary theory and empirical results of dis. in virtue of statistical method and with the theory of game, this dissertation explored the cause the institutional risk such as moral risk and adverse selection, on the basis of which discussed the approach of controlling institutional risk and proper deposit insurance pattern. because deposit insurance assessment is the core of institutional risk control, this dissertation introduced and discussed deeply the passive casualty - insurance model, the option - pricing model, the game - theory - based pricing model, and reasonable pricing interval, and put forward the hierarchical pricing strategy of dis on the balance of information confiscatory and risk - based - assessment necessity

    本文以存款保險制度風險控制為中心，在借鑒國內外關于存款保險制度的基本理論和實證的基礎上，通過分析存款保險與金融發展、金融穩定和市場懲戒等方面的關系，論證了存款保險制度風險對存款保險制度目標的影響；並藉助統計學的方法，運用信息博弈論的觀點，從主要制度參與者? ?投保機構和存款保險機構? ?的效用函數出發，對存款保險所引發的道德風險和逆向選擇等制度風險的成因進行深入的剖析，探討有效控制制度風險的途徑和制度參數的安排模式；由於存款保險定價是制度風險管理的核心問題，本文還專門對意外存款保險消極模型、存款保險的期權定價模型、基於信息經濟學的存款保險定價模型以及合理定價區間等定價模式進行深入分析和詳細評述，闡述各種定價思路的局限性和可能運用的空間，通過權衡信息的充分性和風險定價的必要性，提出存款保險制度的層次性定價策略。
  2. Firstly, some basic concepts are not clear, such as what is the status of the company under liquidation, how to define the action of the industrial - commercial authority ' s invalidation of the license of the company, whether or not the share holders can sue to disincorporate the company, is it legal to dissolve a company without liquidation, what is special liquidation, under what situation will a company be obliged to disincorporate, who will be responsible for liquidation after the dis incorporation, etc. secondly, some primary legislative principles about disincorporation and liquidation that are adopted in foreign countries are not established in china, such as a company must be liquidated before disincorporation except for acquisition, the company remains valid during the liquidation until it finishes the invalidation registration, an ordinary liquidation must be replaced by a special liquidation under the instruction of the court when there is an impediment or a fraud, the company should apply to the court for bankruptcy when it is found that its debt is over its asset during the liquidation, the number of people execute liquidation can be several or just one, companies applied for annulment shall be judged by the court and must be liquidated, etc. thirdly, china does n ' t have some of the fundamental rules that are specified in the laws of foreign countries, such as the rule of disincorporation registration, the rule that the company should sue to let the court judge for disincorporation if there is a deadlock between share holders, the rule of credit trade - off in special liquidation, the rule that people who execute the liquidation are jointly responsible for compensating the loss of the third party caused by their activities that are illegal or vicious, the rule of special liquidation, the rule of the representation of the people who execute the liquidation, the rule of the court supervising the liquidation in an inactive way, the rule of how long the accounts and documents should be kept after disincorporation, etc. because of the lack in research and legislation, the system for companies leaving the market is highly disorganized, which harmed the interest of the creditors and relevant people, increased the risk of market exchange, damaged the order of the market economy and the ethic of doing business, wasted the resources of the society, and impaired the authority and seriousness of the law

    再次，國外立法上的一些基本制度我國沒有，如解散登記制度，股東出現僵局訴請法院判決解散制度，特別清算中的債權協定製度，清算人因違法或惡意對第三人承擔連帶賠償責任制度，司法特別清算制度，清算人的代表性制度，法院消極監督清算制度，帳薄及文件在公司解散后保存法定期限制度等。由於理論研究和立法的不足，造成了我國公司法人退出市場機制的嚴重混亂，損害了債權人和利害關系人的利益，增加了市場主體交易不安全感，破壞了市場經濟秩序和商業道德，浪費了社會資源，削弱了法律的權威性和嚴肅性。文章認為，完善我國公司解散和清算制度，應借鑒和引進發達國家的法學理論和法律制度，統一我國有關解散和清算立法，在基本概念、基本原則、基本制度、基本程序諸方面進行統一規范，填補立法空白，創設法院解散公司制度，廢除行政特別清算制度代之以司法特別清算制度，健全和嚴格違反清算規定的法律責任制度（包括民事責任，刑事責任，行政責任，改變現行行政處罰范圍偏廣，民事賠償范圍偏窄，刑事追究空白太多的不協調狀況） ，從而構築起科學的公司解散和清算制度，使之符合我國經濟生活的客觀需求，符合市場經濟發展的基本方向，並與國外立法通例趨同。
  3. This article mainly pays close attention to the negative influences that digitization causes to the humanity of education, and is summed up : education is dissimulated as training ; it has caused the diaphragm and alienation of the interpersonal relationships, caused the predicaments of the morals and psychology, caused the tiredness of studying the book knowledge of teenagers, and caused people ' s abstract and symbol

    本文主要關注數字化對教育中的人文意蘊產生的負面影響，並歸納為：教育異化為訓練；造成了人際關系的隔膜與異化；造成道德與心理的困境；造成青少年對書本知識學習的厭倦；造成人的抽象化、符號化。
  4. Obey the classicism literature taoist temple, the morality connotation and spirit value are emphasized about literature by the xueheng school, which contradict to the individuality liberates, believe in romantics and the factualism proposed by the new literature, be that in course of, which providing another one kind consulting system for modern times chinese literature in construction, and has produced certain effect

    摘要秉承古典主義文學觀，學衡派強調文學的道德內涵和精神價值，與倡導個性解放、信奉浪漫主義、寫實主義的新文學運動相左，為正在建構中的現代中國文學提供了另外一種參照系統，並產生了一定的影響。
  5. In this essay i argue that the writing of american jazz age novelist f. scott fitzgerald responds to the developing national culture of his time, here described as an evolving relation between the marginality of the region and the hegemony of the center. like many of the characters in his novels, fitzgerald ' s perceived liminality from nation and canon - his work did not achieve repute until after his death - produced, paradoxically, dependence on those values the writer felt most distant from. to a far greater extent than hemingway, fitzgerald fictionalized the commodity culture of the american center which he, in time, came to reject in favor of a moral posture. fitzgerald ' s migration from the perceived margins of american literary discourse to status as a posthumous, centered canonical figure has three specific dimensions - the geographical, the canonical, and the moral - all of which combine to produce a significant ambivalence, beyond " modernist " credentials, in his life and legacy

    本文認為，美國爵士時代的小說家菲茨傑拉德的作品對于作者所處時代和處于發展之中的民族文化（即區域邊緣與國家霸權之間的演進關系）作出了回應.正如其小說中的許多人物一樣，菲茨傑拉德從國家和典律中感知到閾限性（他自己的作品直到死後才獲得盛譽） ，這使得他依賴于自己認為是最為邊遠的價值觀念.與海明威相比較，菲茨傑拉德在更大程度上將位於美國中心的商品文化小說化，而最終他又出於道德考量將它予以拒絕.菲茨傑拉德從明顯的美國文學話語邊緣向去世之後被經典化的中心地位的漂移表現在地理、典律、道德三個方面.三者交織，使得學界關於他的紛爭超越了現代主義者身份問題，在關於他的人生和文學遺產問題上也是褒貶不一，眾說紛紜
  6. Comment on college students ' ethical education

    論大學生道德心理形成機制與人文教育
  7. This paper is intended to fairly form a judgment on those questions above so as to explain that the divergence of opinion between fang and xiong is the continuation of the opposite positions between " pursuing scholarship " and " honoring the nature of morality " inherent in traditional confucianism, still happening upon the background of modern culture

    本文力圖對這幾個問題做出客觀公允的評說，藉以說明方氏與熊氏的分歧是常規儒學固有的道問學與尊德性對立在現代文化背景下的繼續。
  8. The plan includes six contents : political ideology and moral attainment, social practice and voluntary work, scientific technology and innovation, culture art and body and mind development association activities and social work, skill training

    大學生素質拓展計劃，包含思想政治與道德素養、社會實踐與志願服務、科學技術與創新創業、文化藝術與身心發展、社團活動與社會工作、技能培訓等六方面的內容。
  9. While building school educating moral system, we should deeply learn the prime of chinese traditional morality, and further excavate the greatest education resources which has been hidden in it, such as keeping behavior, goading oneself, filial piety, understanding morality, sincerity and credit, etiquette and compromise, pursuing public affairs, charity etc. they are all the quintessence of traditional morality. so up till now all these things are worth emphasizing and carrying forward. we should take the good opportunity of the ex - actuating between succeeding and creating, combine the times spirit, properly adjust and extend chinese traditional morality, increasingly arouse the teenagers " nationality confidence and sense of pride, and strengthen their love of country and the aspiration to reward their own country

    文章認為今天的中國是歷史的中國的一個發展，建設學校教育的道德體系，應深刻認識中華傳統道德精華，深入挖掘中華傳統美德所蘊藏的巨大教育資源，如傳統道德中的持節、自強、孝悌、明禮、誠信、禮讓、奉公、仁愛等都是傳統道德中的精華，其在今日，仍然值得我們去重視、去弘揚，主張以「傳承」與「創新」互動為契機，融入時代精神，對傳統美德加以適當的調整和拓展，進一步激發青少年的民族自信心和自豪感，強化青少年的愛國之心和報國之志，使傳統美德真正體現其作為學生道德思維活動的理想價值和實踐意義。
  10. Therefore, the internal moral system of civil law is opened, and its concept rules and external forms are not logically self satisfied. the law is an art of compromise

    在第一部分，本文介紹了不同的法學流派對於法律與道德關系的不同觀點，考察了法律史的演化過程中法律與道德的關系。
  11. As the relationship between law and morals is directly related to the definition of the boundary of law, the problem is of great importance. to make clear the relationship between law and morals and the boundary of law, justice holmes developed the famous theory on the distinction of law and morals. in the gradation of theory, firstly, the aim of the theory on the distinction of law and morals is to make clear the boundary and the nature of law

    本文從理論層面和制度層面對霍姆斯的法律與道德分離理論進行了具體闡述，並集中考察了霍姆斯與自然法學派、分析實證法學派在法律與道德關系問題上的理論分歧，進而揭示法律與道德分離理論的哲學基礎，最後本文對霍姆斯的法律與道德分離理論的哲學基礎提出質疑，進而作出可能的批判。
  12. Rebuild a new aesthetics relationship between literature and morality

    重建文學與道德的新型美學關系
  13. Part one will discuss institution ' s signification at first, draw a conclusion that institution is connected with morality. then take example by institutional signification on sociology, interpret moral education institutions " ingredient, expatiates on moral education institutions " significance on moral education. part two will critically analyze problems in the moral education at an angle of moral education institutions, include two factors : the first problem is that the present moral education overlooks moral education institutions " important function to moral education, the second problem is that the present moral education institutions do not show a symmetric relationship between rights and obligations

    文章共分三個部分：第一部分：首先探討了制度的含義，得出制度作為集體理性對個體理性的約束這一重要特徵決定了它與道德有著天然的密不可分的關系；接下來，本文又將制度分為兩類：一類是直接指向道德行為規范的制度，一類是不直接指向道德行為規范的制度，並從這兩個方面又具體分析了制度與道德的相互滲透、相互支持的關系；然後借鑒社會學意義上的制度含義釐定了德育制度的含義，分析了學校德育制度的構成，闡述了德育制度之於德育的重要意義。
  14. This paper is mainly concerned with how dewey deals with the relation between moral self and choice of action, between moral self and moral situation, between moral judgment and moral knowledge, examines the ways in which he treats morality as a kind of life experience, shows his particular contribution to the philosophy of morality

    本文主要考察杜威如何看待道德自我與行為選擇，道德自我與道德情境，道德判斷與道德知識的關系，看看他如何將道德作為一種生活經驗，揭示他對道德哲學的特殊貢獻。
  15. For the above reasons, the author tries to expound the logic relations about law, ethics, and moral from the view of two subjects, and then take the human nature as beginning and theoretical presupposition to analyze the conflict between law and moral of china in transformation era, mainly from reform and opening - up in china. the author explains the subjects in detail in

    筆者以人類文明進程為背景，以法學和倫理學兩個學科為視點，以法律、倫理、道德之間的邏輯關系和法律的倫理性為理論基點，圍繞法律與道德的沖突這一中心議題，論述我國當代社會的法律與道德的沖突的現狀、形成原因，並從法律的自身邏輯和外部環境兩個方面提出限製法律與道德沖突的途徑。
  16. The phenomenon of academic moral decline in the scientific thesis and the social responsibility of the science magazines

    科技論文中的學術道德失范現象與科技期刊的社會責任
  17. In this section, on the basis of definition, reasons, and contents, the writer discourses upon the basic objective of moral personality cultivation of college students, then dissertates the basic principles for the cultivation in terms of the initiative of the subjects, levels of system, and innovating development. and in the last part of this section, the writer provides some measures for the cultivation of moral personality of college students, including innovating moral education methodology, building a good environment of campus culture, strengthening the connection between college, family and the society, establishing a perfect mechanism for rewards and punishment, encouraging college students to carry out moral social practice, giving guidance to moral cultivation of college students and reinforcing the construction of teaching team in moral personality education

    這部分首先從概念界定、理由、內容三個方面論述當代大學生道德人格培養的基本目標；然後從主體能動性、系統層次性、創新發展性等幾個方面論述當代大學生道德人格培養的基本原則；最後從創新道德教育方法、營造良好校園文化環境、加強高校與家庭及社會的聯系、建立完善的道德賞罰機制、鼓勵大學生開展道德實踐活動、引導大學生進行道德修養、加強大學生道德人格培養的隊伍建設等方面論述當代大學生道德人格培養的途徑和措施。
  18. This article analyses the causes of the network ethic problems for young students, reaching the conclusion that they are related to the vacancy of the moral educator, the defects in the moral regulation & control of the network society, the character of the young people during their growth, and the ethic problems for the young people in reality

    摘要本文分析了青少年學生網路倫理難題產生的原因：與道德教育者的缺位有關；與網路社會道德調控的機制缺陷有關；與青少年成長的身心特點有關；與青少年的現實倫理問題有關。
  19. In the modern cultural context, schiller ' s theories of tragedy, poetics, sublimity and aesthetic education have decentralized the traditional politics, relocated the normality of modern political reason, disclosed the deep - level relationship between aesthetics and moral politics, realized the communication between aesthetics and ethical state, and promoted the development of modern political public sphere by way of aesthetically participating the communicative actions, expressing a strong desire of establishing subject - object relations between man and nature, and man and society

    摘要當代文化語境中，席勒的悲劇理論、詩學理論、崇高理論、美育理論通過審美批判的張力拆解了傳統政治中心、修正了現代政治理性的失范，揭示了審美與道德政治之間的深層關系，表達了人與自然和解、人與社會之間建立主體關系的強烈願望。
  20. Rule of law does n ' t always march in step with ethics or ethical progress. rule of law presupposes the rule of good laws. this article comprehensively analysed the appraisal criterions of good laws and then pointed out that the sound mutual promotion between rule of law and ethical progress, which is the prerequisite of ethical development promoted by rule of law, is carried out in the areas of ideology, norms and organization

    論文出於論證的需要，假設了一個前提：法治是依良法而治，並且綜合分析古今中外法學家關于良法評判標準之後，提出了自己的看法。法治與道德建設的良性互動是法治推進道德建設的前提，而且法治與道德建設的良性互動是在觀念范域、規范范域、組織范域等三個方面展開的。
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