道德現實期 的英文怎麼說

中文拼音 [dàodéxiànshíqī]
道德現實期 英文
moral realism stage
  • 道 : Ⅰ名詞（道路） road; way; route; path 2 （水流通過的途徑） channel; course 3 （方向; 方法; 道理） ...
  • 德 : 名詞1 （道德; 品行; 政治品質） virtue; morals; moral character 2 （心意） heart; mind 3 （恩惠）k...
  • 現 : Ⅰ名詞1 （現在; 此刻） present; now; current; existing 2 （現款） cash; ready money Ⅱ副詞（臨時; ...
  • 實 : Ⅰ形容詞1 （內部完全填滿 沒有空隙） solid 2 （真實; 實在） true; real; honest Ⅱ名詞1 （實際; 事實...
  • 期 : 期名詞[書面語]1. （一周年） a full year; anniversary 2. （一整月） a full month
  • 道德 : （人們共同生活及其行為的準則和規范） morals; morality; ethics
  • 現實 : 1. （客觀存在的事物） reality; actuality 2. （合乎客觀情況的） real; actual
  1. The various colours significant of various degrees of vitality white, yellow, crimson, vermilion, cinnabar : their degrees of brilliancy : their magnitudes revealed up to and including the 7th : their positions : the waggoner s star : walsingham way : the chariot of david : the annular cinctures of saturn : the condensation of spiral nebulae into suns : the interdependent gyrations of double suns : the independent synchronous discoveries of galileo, simon marius, piazzi, le verrier, herschel, galle : the systematisations attempted by bode and kepler of cubes of distances and squares of times of revolution : the almost infinite compressibility of hirsute comets and their vast elliptical egressive and reentrant orbits from perihelion to aphelion : the sidereal origin of meteoric stones : the libyan floods on mars about the period of the birth of the younger astroscopist : the annual recurrence of meteoric showers about the period of the feast of s. lawrence martyr, 10 august : the monthly recurrence known as the new moon with the old moon in her arms : the posited influence of celestial on human bodies : the appearance of a star 1st magnitude of exceeding brilliancy dominating by night and day a new luminous sun generated by the collision and amalgamation in incandescence of two nonluminous exsuns about the period of the birth of william shakespeare over delta in the recumbent neversetting constellation of cassiopeia and of a star 2nd magnitude of similar origin but lesser brilliancy which had appeared in and disappeared from the constellation of the corona septentrionalis about the period of the birth of leopold bloom and of other stars of presumably similar origin which had effectively or presumably appeared in and disappeared from the constellation of andromeda about the period of the birth of stephen dedalus, and in and from the constellation of auriga some years after the birth and death of rudolph bloom, junior, and in and from other constellations some years before or after the birth or death of other persons : the attendant phenomena of eclipses, solar and lunar, from immersion to emersion, abatement of wind, transit of shadow, taciturnity of winged creatures, emergence of nocturnal or crepuscular animals, persistence of infernal light, obscurity of terrestrial waters, pallor of human beings

    顯示出不同程度之生命力的繽紛色彩白淺黃深紅朱紅銀朱諸星之亮度一直包括到七等星以等級標志的諸星之大小諸星的位置御夫座沃爾辛厄姆路172大衛的戰車173土星光環螺旋星雲凝固后形成有衛星的恆星群兩重大陽相互依存的旋轉運動伽利略西蒙馬里烏斯174皮亞175勒威耶赫歇耳加勒176等人各自獨立地同時所做的發現波得和開普勒所嘗試的距離的立方與回轉次數的平方的體系化177多毛的眾彗星178那幾殆無限的被壓縮性，以及自近日點至遠日點那廣漠的遠心的重返大氣層的橢圓軌道隕石的恆星之起源年紀較輕的天體觀測者誕生的那個時期火星上所出現的「暗波」現象179每年在聖勞倫斯節殉教者，八月十日前後降落的隕石雨每月都發生的所謂「新月抱舊月」現象180關于天體對人體的影響的假定威廉莎士比亞出生的時期，在斜倚卻永不沒落的仙后座那三角形上端，一顆不分晝夜散發著極亮光彩的星辰一等星出現了181這是兩個無光死滅了的太陽因相撞並汞合為白熱體而形成的燦爛的新太陽大約在利奧波德布盧姆出生時，出現在七星花冠星座里而後又消失了的一顆同一起源亮度卻稍遜的星宿二等星182還有約於斯蒂芬迪達勒斯出生時，出現在仙女座中之後又消失，小魯道爾夫布盧姆出生與夭折數年後出現于御夫座后又消失，以及另外一些人出生或去世前前後後出現在許許多多其他星座中而又消失了的假定是同一起源的實際存在或假定存在的星斗183 。
  2. It is a realistic problem to solve quickly how to implement effectively the supervising and control of tax resource on condition of the morbidity of law and draggling of people ' s idea, moral level and consciousness of law. effective supervising and control of tax resource will not disjoin with the scientific, canonical, and effective supervising and control system of tax resource

    如何在經濟轉軌時期，在各項法律、法規等規章制度尚不健全，人們思想觀念、道德水平、法律意識等有待于進一步轉變或提高，整體執法環境較差的條件下，實施有效的稅源監控管理，是擺在我們面前現實而又急待解決的問題。
  3. Up to the middle of 1990 ' s, the research in china centers on valuating influential mmes abroad, among which most introduces and criticizes the mmes in u. s. a and europe. after the middle of 1990 ' s, china stars to construct chinese mmes employing the methodology of model. nowadays, the construction of mmes has become a direction for research, but the basic theoretical research on the construction of mmes is not rich and it is even rare to offer strategies on the construction of mmes

    但是這些文章和著作主要集中在介紹、引進、評價當代西方德育模式的研究層面，對德育模式建構的理論研究並不多見，對如何運用建模的方法提升我國當代德育實踐中涌現出的新鮮經驗的研究更不多見，因此，本文試圖從「模式建構」的視角切入這一問題，以期從方法論上為我國道德教育理論研究提供新的視角，在實踐中提高中小學道德教育的實效性。
  4. The profession of judge comes from judge system, there is no scientific judge system, there is no profession of judge. because of the history and reality, judge system which is one part of the judicial system urgently to be reformed

    由於歷史和現實的復雜原因，作為我國司法制度重要內容之一的法官制度，無論是在法官的選任資格，選任方式，任職期限，法官職業道德，法官職業保障等方面都存在一些明顯的缺陷，亟需予以改革。
  5. Chinese traditional moral refers to the total sum of moral tradition represented by philosophical schools of ru., muo, dao, and far, etc, from pre - qin dynasty to the xin - hai revolutionary period and the behavioral principles of moral practice ; law consciousness refers to the total conscious phenomena of people ' s realization, assessment, feeling and experience of law phenomena headed by the laws hi operation under certain social conditions, according to which people adjust then - behaviors

    中國傳統道德主要是指從先秦到辛亥革命時期，以儒、墨、道、法各家倫理道德傳統為內容的倫理思想以及道德實踐活動的行為規范的總和；法律意識則是一定社會條件下，人們對于以現行法為主體的法律現象的認識、評價、情感和體驗，並以此來調節自己行為的各種意識現象的總稱。
  6. Thirdly, analyzes detailed charactic, the demand charactic of human being and development state of non - government high - tech listed company, and conf innate the necessity of earring out eso in non - government high - tech usted companies through analyzing company system, the structure of property right, moral risk and the atteration of governor

    本文還詳細分析了民營高科技上市公司企業特徵、人才需要特徵及其發展現狀。並通過公司制度與產權結構、道德風險以及管理者更迭等三方面，證實了民營高科技上市公司實施經理股票期權的必要性。
  7. Ego defense mechanisms are often used by the ego when id behavior conflicts with reality and either society ' s morals, norms, and taboos or the individual ' s expectations as a result of the internalization of these morals, norms, and taboos

    自我防禦機制往往當本我行為和現實以及在社會道德、規范、忌諱或個人期望內化后相互矛盾時被調用。
  8. This article thinks, in terms of exterior history of chinese educational thoughts previous half period of 20th century, it represented a course which to get rid of tradition, make for smartness, then return to tradition ; in terms of its interior change tracks, it represented a course from ethics to pragmatism

    文章認為， 20世紀上半期語文教育思想變遷就它所承載的外在歷史來說，表現為擺脫傳統，走向現代，再復歸傳統的過程；就它內在的變遷軌跡來說，表現為從道德觀走向實用觀的一個過程。
  9. “ the most effective way for a businessperson to maximize profits over a long period of time is to follow the highest standards of ethics

    「商務人員在長期內實現利潤最大化的最有效途徑是遵循最高標準的道德。 」
  10. Credit possess some specific economic meanings such as reputation and faith, it becomes the economic category reflecting the relationship of human behavior with economy

    廣義上的信用通常表現為一個倫理學范疇，是指經濟主體之間，以謀求長期經濟利益最大化為目的，建立起來的以誠實守信為道德基礎的履約行為。
  11. Media criticism has been made as a dialogic platform for social actors because of the narrating nature and morality of media criticism. in this platform, every media critic can criticize everything about media, whether his comment is euphemistic or uncompromising, whether his suggestions can be accomplish

    媒介批評所具有的敘事性和道德性使媒介批評成為社會角色的對話空間，在這個空間里，文明型的媒介批評家和顛覆型的媒介批評都可以暢言對媒介的期望，無論是不是得到實現。
  12. Li ruihuan ' s thoughts on the construction of socialist culture with chinese characteristics are mainly as follows : we should pay more attention to the development of the socialist culture with chinese characteristics as long as necessary ; it ' s usefully an osmotic way to conduct ethical education in joyful forms ; a good social situation is very important to the study of social sciences ; the education and recognition function of art should rely on the joyful aesthetic expressions ; the chinese national culture is the main stream of the socialist culture with chinese characteristics, and all of the positive sides of foreign cultures should be effectively assimilated

    摘要李瑞環的中國特色社會主義文化建設思想主要包括：建設中國特色社會主義新文化是一個長期的過程，是需要認真實踐和探索的重大課題；要以群眾喜聞樂見的形式潛移默化地進行倫理道德教育；要為社會科學知識的學習、研究和運用創造良好的社會環境；為最廣大的人民群眾服務，既是文藝的方向，也是文藝的目的；文藝的教育、認識作用一定要通過審美作用、娛樂作用來實現；繼承和發揚我國優秀的民族文化傳統是為了讓歷史更好地為現實服務，吸收、借鑒外來文化的目的是為了豐富和發展本民族的文化。
  13. At last, this paper introduces the moral rationality of justice about china characteristic socialism. the aim why to do this is to formulate and symbolize the rationality and legitimacy about china " s social practical livelihood. to be more specific, it is to provide theory support for china ' s reform and development

    最後，本文介紹了中國特色社會主義正義價值取向的道德合理性分析，以期能夠規導和表徵我國當代社會現實生活理念的合理性和合法性，為我國當今的改革和發展提供理論支撐。
  14. In this thesis, great efforts have been made, through the study of multiple factors such as governmental school, private school, library, publication, academic supporter and scholar - taped assistant, etc., to present clearly the reason why confucianism, since 17th century, has converted form the focus on moral and ethic perfection to the systematic study of empirical knowledge

    本文通過對此一期間的官學、私學、藏書、出版、學術贊助人、學者型幕僚等多重因素的研究，力圖清晰地展現從17世紀以後的儒學何以由注重道德倫理的完善轉向經驗性實證知識的系統研究。
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