民間相傳的 的英文怎麼說

中文拼音 [mínjiānxiāngzhuànde]
民間相傳的 英文
presentation
  • 民 : Ⅰ名詞1 （人民） the people 2 （某族的人） a member of a nationality 3 （從事某種職業的人） a pers...
  • 間 : 間Ⅰ名詞1 （中間） between; among 2 （一定的空間或時間里） with a definite time or space 3 （一間...
  • 相 : 相Ⅰ名詞1 （相貌; 外貌） looks; appearance 2 （坐、立等的姿態） bearing; posture 3 [物理學] （相位...
  • 傳 : 傳名詞1 （解釋經文的著作） commentaries on classics 2 （傳記） biography 3 （敘述歷史故事的作品）...
  • 的 : 4次方是 The fourth power of 2 is direction
  • 民間 : 1. （勞動人民中） among the people; popular; folk 2. （非官方的） nongovernmental; people-to-people
  • 相傳 : 1. （傳說） tradition has it that . . . ; according to legend2. （傳遞; 傳授） hand down; pass on
  1. Traditional sports and folk sports are of great variety, which may be used as pe resources. but such contents are absent in the pe textbooks. so it is natural that the pe classes can not arouse interest of students ; the number of the playground and sports apparatus can not meet the standard. neither can they satisfy the demand of students ; it ' s practical to take advantage of the local geographical resources in pe curriculum ; extracurriculum and after - school activities can not meet the demand of students, which should be developed and utilized to a greater extent ; the structure of pe teachers is far from satisfactory

    結果顯示，甘肅少數民族地區小學體育課程資源存在著課程內容中民族傳統體育和民間體育活動項目豐富，然而教材內容沒有考慮地方和實際情況，很難引起學生的興趣；各級各類學校體育場地、器材的要求相差甚遠，現有體育場地器材都無法滿足教學要求和學生的體育需求；自然地理財富作為一種體育課程資源來開發很具有價值和實際意義；課外體育活動和校外體育活動還不能滿足學生的需求，尚須大力開發和利用；體育師資結構不合理，學歷結構偏低，且相當一部分是民辦教師轉正等問題。
  2. From german stories he passed to those of spain. they were rich sources, and irving explored them eagerly.

    歐文相繼研究了德國和西班牙的民間傳說，熱心開發了這批豐富的寶藏。
  3. The main ways of growth is imitating, self - exploring and self - summarizing, through these ways, they accumulate some experience of preschool education, but there is clearly shortcomings in those experience : ( 1 ) educating method is simple, that is to say, the ways of interaction between teacher and children is only language, the objects of interaction is only between teacher and children, the background of interaction is in collective activities, the means of interaction is only in classroom and collective activities directed by teacher. ( 2 ) paying specially attention to teaching knowledge and ignoring play, also paying specially attention to result but not the course of study, all that make kindergarten have the tendency to primary school in teaching style. ( 3 ) the basic educational quality of these teachers is at a low level, e. g

    研究發現：一、貧困民族地區民辦回族幼兒教師在成長中以愛心為基點，充分發揮了奉獻、吃苦耐勞的職業品質，成為她們成長的內在動力；二、被研究教師在實踐中通過模仿、自我探索、自我總結的主要途徑，積累了一定的教育經驗，但也存在明顯的不足； （一）教育方式方法單一，即相互作用的手段僅限於言語傳授；相互作用的對象僅限於教師和幼兒之間；相互作用背景僅限於班級集體活動中；相互作用的途徑僅限於作業課和教師指導的集體活動中； （二）重知識傳遞、輕游戲活動，重教育結果輕活動過程，小學化傾向嚴重； （三）教師基本教育素質偏低，表現在文化知識水平低下，專業技能技巧缺乏，不能滿足幼兒全面發展的需求。
  4. As with chiyou ' s farigxiang, the traditional belief in door - god in chinese society results from of the primitive thought which is predominated by law of mutual permeability

    摘要中國傳統民間的門神信仰，和蚩尤「方相」的文化現象一樣，是互滲律支配下初民的原始思維的產物。
  5. Using the documents and materials to investigate the method to combine with field investigation, examine and analyze the content of the traditional sports item in western hunan and development current situation, which have proposed traditional sports in protection project of folk cultural heritage of nationality of western hunan protects and develops and should adopt the culture characteristic of outstanding folklore tour, develop the economic worth of traditional sports ; include in the content of courses of sports of the school, realize the sustainable development of traditional sports ; popularize the fitness activity, the ones that advance traditional sports live the attitude is protected ; combine traditional festival, strengthen countermeasures such as the cultural function of traditional sports, etc

    摘要運用文獻資料調查和實地調查相結合的方法，對湘西傳統體育項目的內容和開展現狀進行考查與分析，提出了「湘西民族民間文化遺產保護工程」中的傳統體育保護與發展應採取突出民俗旅遊文化特色，開發傳統體育的經濟價值；納入學校體育教學內容，實現傳統體育的可持續發展；普及體育健身活動，推進傳統體育的活態保護；結合傳統節日，強化傳統體育的文化功能等對策。
  6. Geographical distribution of fubo temples in guangxi in the qing dynasty and the related legends have shown a collective memory of the historical facts about ma yuan ' s pacifying giao chi in the eastern han times by the folk society

    摘要清代廣西伏波廟的地理分佈及其相關傳說，表明了民間社會對東漢馬援征交趾史實的一種集體記憶。
  7. Credit is the traditional virtue of the chinese and is a fundamental standard for college students to handle interpersonal relationships, and the relationship between the individual and society

    摘要誠信是中華民族的傳統美德，是大學生處理個人與社會、個人與個人之間相互關系的一項基本準則。
  8. Yunnan flower lantern dance is very popular in yunnan province, wich is a combination of folk songs and dances with strong local flavors. it constitutes the main parts of the local dramas in yunnan province and relatively independent from other styles

    雲南花燈是雲南漢族地區光為流傳的一種民間歌舞，鄉土氣息濃厚，並具有載歌載舞的表演特色，它既是雲南地方戲曲中的重要組成部分，又具有相對的獨立性，凡有花燈音樂的地方，就有花燈舞蹈。
  9. Some villages had these things for public use, and some villages had not, but private tools could be made use of by other villagers freely. this was a traditional system devolved for generations, and embodied the exist ethic that all villagers had rights to make life with recourses they could control

    有些村莊中有公用碾、磨及打穀場，但也有些村莊只有私有碾、磨、打穀場，但村民可無償使用，素有「碾磨千家用、打水不用問」之諺，這是村民世代相傳的一套公共準則和制度性安排，建立在此準則上的公眾輿論和話語空間體現了詹姆士?斯科特所說的「生存倫理」 。
  10. As for lieshen stanza of the yis in jiuxiang, there is still a folk tale, it is rumored in the faraway period of honghuang, fuxi and nvwa avoided this disaster under the guide of celestial spirits, they got marriage, depending on hunting in order to living, the blood relationship they born were the meat regiment and the blood regiment, hence they cut the meat regiment into 9, becoming 9 sons, cutting the blood regiment into 10, becoming 10 daughters

    關於九鄉彝族獵神節還有一個民間傳說，相傳在遙遠的洪荒年代，伏羲女媧受到天神指引才避免了這場災難，結為夫婦，靠打獵為生，他們生出的骨肉是肉團和血團，於是他們把肉團切成9塊，變成9個兒子，把血團切成10塊，變成了10個女兒。
  11. This is an entertaining and hilarious film. there we have lots of traditonal japanese monsters appearing in the film. for example, there are 3 eyes monster, umbrella demon, etc., all of them are reproduced vividly

    好的地方-此片的妖怪令人聯想起卡通片鬼太郎，什麼三眼怪雨傘怪等，大多都在鬼太郎出現過，不過這也難怪，這些妖怪都是從日本民間傳說留傳下來，兩者的資料搜集來源相信也是大同小異吧了。
  12. It is said that “ yue chicken ” was originally used to amuse emperors and their concubines and later it went into the houses of common people

    相傳，越雞原先是專供帝王后妃觀賞玩樂的花雞，后外流於民間。
  13. After retrospecting the history of chinese judicial mediation system, analyzing the effect of today ' s judicial mediation, and combining the reform of judge ' s system taking professionalism and before - try preparing procedure. then drawing lessons from the relevant systems of other countries and regions, the economic reform goal according to chinese judicial tradition should be : in the frame system of the lawsuit, purifying the way of jurisdiction enforcement, giving judge and judge assistant judicial power and mediation power respectively in the mode that trying and mediation are separated, making jurisdiction and mediation properly separated in personal identity and stage. moreover, remedying the separation of jurisdiction and mediation functionally, complemented with reconciliation system in action

    對我國法院調解制度加以歷史考察，對現行法院調解制度的效果進行分析，對民事訴訟功能及調解在司法實踐中偏差產生的根源加以探究，結合正在進行的以職業化為主線的法官制度及審前準備程序改革，再借鑒其他國家和地區的相關制度，符合我國司法傳統，比較經濟，既能遏止法院調解在實踐中產生消極作用，又能充分發揮調解功能的改革目標是：在訴訟框架體制內，純化法院審判權的行使方式，以調審分離為模式，將審判權、調解權分別賦予法官和法官助理，使得審判、調解在人員身份和階段上均適當予以分離，另輔之以訴訟中和解制度，對調審分離加以功能補救，同時建立對訴訟和解協議及民間調解協議的司法審核制度，以創建新型的法院調解制度。
  14. At right such as the downtown city country combination, orange continent, changsha county from set up the residence and laodao river the farmer setting the area inside the setting door to modification profession technical personnel recommend project the in side, and reflect the live culture of the original ecosystem of and spread the - material of, immaterial - analysis middle finger out : the space is a life experience backlog with, accumulate the with orientation but, not arbitrarily transplant the so - called " advanced culture ", and afresh establish the living order, then artificial propulsion of, should suffer the respect of on these grounds intent the set up the " authenticity " the theories counteract its leading the farmer setting the area, conduct and actions farmer setting community this a special carry the suggestion in the adaptability living quarter of and the single design of the environment and congirl

    在對諸如市區城鄉結合部桔子洲、長沙縣自建宅及撈刀河鎮農民安置區中安置戶對專業技術人員推薦方案的修改中反映出的原生態活態文化傳承? ?物質的、非物質的? ?的分析中指出：空間是生活經驗經累積與適應積淀而成，不是任意移植所謂的「先進文化」 、重新建立生活秩序即可人為推進的，是應該受到尊重的。據此意圖構建「原生態」理論並用其指導農民安置區作為農民安置群體這一特殊群體載體的適應性住區與環境及相應的單體設計建議。
  15. Local opera is part of national classical culture, showing aesthetic psychology and feature of national tradition ; on the other hand, it is naturally related with local culture from which it comes, embodying varied local flavours and transmitting the survival cipher of this specific local crowd

    摘要地方戲曲一方面是民族古典文化的一部分，和其他文化、藝術形式共同體現著相通的民族傳統審美心理和審美特徵，反射著古典藝術的光輝；另一方面，又必然和其所自產生的母體地方文化之間有著不可分割的同格同構關系，體現著形態各異的地方風情，傳遞著這個特定地方人群的生存密碼。
  16. A being in folklore or myth similar to one of these beings

    巨人民間傳說或神話中與以上的人種相似的人
  17. Moreover nowadays there are practices appeared many times about the case related folk music works. therefore, it extremely had the necessity to separate the folk music works from folklore expression on the discussion. in this paper, author started from the folk music works related concept explanation, separating the folk music works from the traditional knowledge and folklore expression

    民間文學藝術表現形式豐富多彩且浩瀚無邊，但最具有代表性的是民間音樂作品，而且實踐中也出現了多次關於民間音樂作品的相關案例，所以非常有必要把民間音樂作品的法律保護單列出來進行探討，本文筆者從民間音樂作品的相關概念界定開始，將民間音樂作品從傳統知識和民間文學藝術表達中分離出來，以中西方現實中出現的相關案例為背景，分析了民間音樂作品的概念和特徵。
  18. The seventh night of the seventh moon stanza always knits the female ' s legend with gigolo connect with each other, this is one is very beautiful, historic spread of love story, become our country four greatly civil love legend of a

    七夕節始終和牛郎織女的傳說相連，這是一個很美麗的，千古流傳的愛情故事，成為我國四大民間愛情傳說之一。
  19. Zengwun reservoir - the largest body of water in taiwan, containing one - quarter of the island s fresh water - is the main sight here. the watershed mountain ridges that surround the reservoir are up to 1, 200 meters above sea level, and form the boundaries of the township. there are no towns, however, and few temples

    相傳清康熙、雍正年間，大量的閩粵移民來此開墾，先民沿用大陸祖居地為名，又因地處於前大埔莊的後方，因此稱為后大埔莊。
  20. After immigrants settled down, they build residential building and lived together maily by families style. in the meanwhile, they try to lead a fixed and happy life by way of religions belief which is belief basis in mintai ' s people heart, whether religious body, belief object pray ceremony, or dates are basically same and from the same root. this identification of lineage on blood, geography, culture, object, religion and affinity, cohesion shows the origin

    當移民擇地定居后，便建造民居以家族聚居為主，同時，更仰賴于宗教的作用以達到安居樂業的生活，這是閩臺民間信仰的基礎，無論是宗教實體、信仰對象，還是祭禱儀式、日期等都基本相同，且一脈相承，這閩臺傳統建築文化歷史淵源的研究種親緣、地緣、文緣、物緣與神緣的認同感，親和力和內聚力表明了閩臺社會、文化與歷史的淵源關系。
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